12867 |
LIT 123
Introduction
to the Study of Poetry |
Elizabeth Frank |
W Th 1:30 pm-2:50 pm |
ASP 302 |
LA |
ELIT |
This course explores the infinite richness of
poetry in English: the dazzling variety of forms and voices available to us
across nearly a thousand years of poetic “making.” Working both chronologically and
thematically, we will be looking at lyric modes (songs and sonnets), narrative
forms (ballads and other kinds of storytelling), occasional poems (birth and
death and marriage), epigrams, and dramatic monologues. We will consider Golden
(Sweet) style poems and “plain style” poems, devotional poems and love poems,
poems for children, pastoral poems, political poems, poems
about “everything under the sun.” We will read anonymous medieval lyrics,
Shakespeare, Milton, Pope, Wordsworth, Keats, Yeats, Eliot, Auden, Stevens,
Langston Hughes and poets of the Harlem Renaissance, Black Arts movement, Anne
Bradstreet, Emily Dickinson and Marianne Moore.
We will look at blues lyrics, rap and hip-hop lyrics and lyrics to “The
Great American Songbook.” Weekly reading responses, two short papers and one
longer term paper.
Class
size: 18
12486 |
LIT 127
Who is
Joaquin Murieta? |
Alexandre Benson |
T Th 3:10 pm-4:30 pm |
HEG 102 |
LA D+J |
Cross-listed:
American
Studies; Human Rights; Latin American & Iberian Studies
2 credits (the course will run from January
28 to March 12). This half-semester course centers on a singular text in Native
American and Latinx literary history: The Life and
Adventures of Joaquín Murieta:
The Celebrated California Bandit, by John Rollin Ridge (Cherokee Nation).
When it appeared in 1854, Joaquín Murieta was not only the first novel published by a
Native American author but also one of the first printed in California, only a
few years after the United States annexed that territory during the
Mexican-American war. After closely reading Ridge’s work, we will revisit the
narrative (and the questions that it raises about state power, violence, land
rights, and aesthetics) from several perspectives. We will turn, for instance,
to historical documents (treaties, speech transcripts, legal statutes) that
help us trace the novel’s connections both to the Cherokee displacements of the
1830s and to the labor politics of the Mexico-US border, at the moment when
that border first took roughly the geographic shape it has today. We will also
consider the many adaptations and afterlives of Ridge’s bandit story, from folk
histories of the “real” Joaquín, to a play by Pablo
Neruda, to the creation of Zorro and other pop-culture vigilantes. Our discussion will be informed by readings in contemporary
Native literary studies, introducing students to the field’s ongoing debates
about nationalism and narrative form.
Class
size: 22
12028 |
LIT 130
Anna Karenina |
Elizabeth Frank |
W Th 10:10 am-11:30
am |
ASP 302 |
LA |
ELIT |
Cross-listed: Russian & Eurasian Studies An
introduction to the study of fiction through a semester devoted to the close
reading of not one, but two translations of this major Russian novel. In addition to constant comparison between
the two texts, discussion includes such topics as genre, narrative voice, the
representation of character and time, nineteenth-century French, English and
Russian realism, and the play of psychological analysis and social observation.
We will pay particular attention to the magnificent construction of the
novel--what Tolstoy himself referred to as its "architecture,”
particularly its parallel plots. Weekly reading responses and frequent class
reports, two short (4-6pp) papers and one long (10-12) term paper.
Class
size: 22
12487 |
LIT 153
Falling in
Love |
Maria Cecire |
M W 3:10 pm-4:30 pm |
OLIN 102 |
LA D+J |
Cross-listed:
Experimental Humanities; Gender and
Sexuality Studies
Caught up, let down, storm-tossed
by emotion, under a spell, suddenly looking around as if with new eyes: are we
talking about falling in love, or reading a great book? This course will
consider some iconic literary depictions of romantic love as well as
lesser-known texts, critical theory, and popular material across a range of
media as we expand and challenge our ideas about this often-controversial
emotional state. We will consider to what extent language and literature can
capture and convey our most intimate feelings, experiences, and desires -- and
to what extent they participate in creating them. Course texts will include
medieval chivalric romance, Jane Austen’s Pride and Prejudice, Gabriel García Márquez’s Love in the
Time of Cholera, Alice Walker’s The Color Purple, selections of love
poetry, and at least one mass-market “bodice-ripper” romance novel. Our
discussions will bring us into contact with discourses of gender and sexuality,
power and desire, and “literary” and “lowbrow” fiction, and address what role
digital culture plays in how love is imagined and experienced today. This
course is open both to intended Literature majors and to others interested in
developing skills in close-reading and critical analysis.
Class
size: 22
12069 |
LIT 2026
Introduction
to Children's and Young Adult Literature |
Maria Cecire |
M W 10:10
am-11:30 am |
OLIN 202 |
LA D+J |
ELIT |
What is children’s literature?
Who is it for? In this course you will be encouraged to think about how notions
of childhood and teenagerdom are constructed and
reproduced in Anglophone literature for young people, and to interrogate the
social and literary structures that guide these representations. Our goal will
be to gain familiarity with the history of children’s literature in English and
some of its major genres, while constantly challenging our own conceptions of
childhood and literariness. How can we, as adults and critics, read a book that
has been classed as “children’s literature”? How do we theorize texts that are
written for children by adults? What makes a work of children’s literature a
classic? Can we say that children’s literature “colonizes” the child? Given
their importance to contemporary ideas of the child, we will give special
attention to questions of gender and sexuality throughout the semester. Course
texts include literature by J.M. Barrie, C.S. Lewis, J.K. Rowling, Diana Wynne
Jones, Toni Morrison, and M.T. Anderson, as well as a selection of picture
books.
Class
size: 22
12483 |
LIT 203
The Rhetoric
of Conquest and Contact: (De)Colonizing Narratives of Latin America |
Nicole Caso |
T Th 11:50 am-1:10
pm |
OLINLC 210 |
FL |
Cross-listed:
Human
Rights; Latin American & Iberian Studies; Spanish Studies
From the first moment of contact
between Spain and the Americas, distinct forms of cultural representation have
emerged to make sense of new encounters between different ways of knowing and
being in the world. This course traces the history of rhetorical strategies and
recurrent tropes that continue to repeat in the literature of Latin America as
the trauma of the initial contact remains in the consciousness of the region.
Notions such as “the tabula rasa,” “the noble savage,” “the marvelous,” and
“the ineffable” are central to narratives that contend with unresolvable
ontological tensions. Among the topics and texts addressed are the 1550 debate
of Valladolid convened to determine whether indigenous people were human and
had souls; the connection between legal constructions of religious purity (pureza de sangre) in the Spanish Reconquest against the Moors and later classifications of
race in the Spanish colonies; Felipe Guamán Poma de Ayala’s chronicle to the king of Spain using
European rhetorical strategies to denounce the violent excesses perpetrated in Perú in his name; indigenous representations cunningly
adapted by Spaniards and Ladinos to bring indigenous societies into the
Christian fold, and other iconic Western figures that are deployed to resist
and subvert cultural assimilation. Walter Mignolo, Aníbal Quijano, Gloria Anzaldúa, Antonio Cornejo Polar, and María
Lugones, among others, will provide the theoretical
framework for our readings. This course aims to expose students to some of the
fundamental concepts needed to understand Latin American colonial and
post-colonial studies in various fields. Conducted in
English. This course is part of the World Literature and Pre-1800 course
offering.
Class
size: 22
12484 |
LIT 212
Succession: Kings
and Queens in European History and Literature |
Karen Sullivan |
T Th 10:10 am-11:30 am |
OLIN 101 |
LA |
Cross-listed:
French
Studies; Historical Studies; Medieval Studies
Even today, in an age when
democracy is widely accepted as the only acceptable form of government, monarchy
remains a critical point of orientation in our discussions of political
leadership. Why was it that, for most of human history, the rule of kings and
queens was seen as natural and even divinely-ordained? What was it that the
subjects in monarchies dreamed of in their ruler, and what was it that they
feared? What was the connection between the personal and political lives of
rulers, and how was that connection seen as affecting their kingdoms? What
happens in a family when parents, children, and siblings are all jostling for
power? By reading a series of texts, both historical and fictional, from the
European Middle Ages, the Renaissance, and the Age of Revolutions, we will
examine the ideals and the reality of monarchy. Kings and queens to be considered
include Charlemagne, King Arthur, King Alfred, Eleanor
of Aquitaine, Richard the Lionheart, Saint Louis, Henry V, Elizabeth I, and
Marie Antoinette. This is a pre-1800
Literature course offering.
Class
size: 22
12070 |
LIT 2140
Domesticity and
Power |
Donna Grover |
T Th 1:30 pm-2:50 pm |
OLIN 202 |
LA D+J |
ELIT DIFF |
Cross-listed:
Africana
Studies; American Studies; Gender and Sexuality Studies
Many American women writers
of the 19th and 20th centuries used the domestic novel to make insightful
critiques of American society and politics. These women who wrote of the home
and of marriage and detailed the chatter of the drawing room were not merely
recording the trivial events of what was deemed to be their “place.” The course
begins with Catherine E. Beecher and Harriet Beecher Stowe’s handbook of
housekeeping, The American Woman’s Home (1869). We will also read the
novels and short stories of Harriet Jacobs, Frances E. W. Harper, Kate Chopin,
Nella Larsen, Jessie Fausett, Edith Wharton, Willa
Cather, and others.
Class
size: 18
12027 |
LIT 2227
Dostoevsky
Presently |
Marina Kostalevsky |
T Th 3:10 pm-4:30 pm |
OLINLC 118 |
LA |
ELIT |
Cross-listed:
Russian
and Eurasian Studies
Fyodor Mikhailovich
Dostoevsky remains one of the most widely read authors in the world. He also
remains an inspiration for the immensely productive output of scholarship and
artistic renditions through different media. In this course we will read and
analyze such Dostoevsky texts as his novels The Idiot, Demons, The Brothers
Karamazov; his shorter prose works Poor Folk, The Dream of a Ridiculous Man,
The Meek One, Bobok; and his journalistic pieces from
A Writer's Diary (which today might be considered the first blog ever). Also,
we will pay special attention to the present state of research on Dostoevsky,
starting from the classic studies by Mikhail Bakhtin, Joseph Frank, and some
others, to the latest works by Russian, American, European, and Japanese
scholars of Dostoevsky. By looking at Dostoevsky through the lenses of poetics,
philosophy, politics, and psychology, we will try to understand what makes this
19th century Russian writer our contemporary. Taught in
English. Interested students should contact the Professor
(kostalev@bard.edu) before registration.
Class
size: 16
12068 |
LIT 224
American
Existentialism |
Matthew Mutter |
T Th 10:10 am-11:30 am |
OLIN 201 |
LA |
ELIT |
Cross-listed:
American Studies
The French existentialists
were not impressed by Americans. Jean-Paul Sartre maintained that “American
character swaggered with confidence and naïve optimism,” Simone de Beauvoir
said Americans had no “feeling for sin and remorse,” and Albert Camus
complained that they “lacked a sense of anguish about the problems of
existence.” This course will challenge these assertions on a number of levels:
First, we will unearth a rich existentialist vein in American writing and
explore the ways in which these writers imagine the “problems of existence”
differently from their European counterparts. Second, we’ll investigate the
comic element that so many American writers pair with the existentialist mood
of “anguish.” Finally, we will strive to assess the existentialist attitude
itself by asking questions such as: What are the relations between the
exigencies the inner life and the broader social or political conditions from
which they arise? What are the connections between this literature and the
philosophical tradition that includes Kierkegaard, Nietzsche, Heidegger and
Sartre? How do these writers position themselves in relation to psychoanalytic,
phenomenological, and social-scientific accounts of individual experience?
Readings will include the fiction of Saul Bellow, Richard Wright, and Carson
McCullers; the poetry of W.H. Auden, George Oppen,
and Sylvia Plath; and the drama of Edward Albee and Adrienne Kennedy.
Class
size: 22
12071 |
LIT 2404
Fantastic
Journey/Modern World |
Jonathan Brent |
F 3:00 pm-5:20 pm |
OLIN 202 |
LA |
ELIT |
Cross-listed:
Jewish
Studies; Russian and Eurasian Studies
This course will study the
genre of the "fantastic" in Central and East European and Russian literature
from the beginning of the 20th C. to World War II
Class
size: 20
12925 |
LIT 2433
The Coming
of Age Novel in the 19th Century |
Daniel Williams |
T Th 4:40 pm-6:00 pm |
OLIN 301 |
LA |
ELIT |
The Bildungsroman (novel of
education or formation) was a dominant genre of nineteenth-century literature.
Tracing the lives of characters through familiar coming-of-age plots, it
showcases the novel’s ability to express both individual
hopes and social constraints, youthful ideals and mature realizations. This
seminar is an in-depth study of several classics of the genre by Goethe,
Austen, Flaubert, Hardy, and Wharton. Along the way we will touch on the topics
and essential tensions of the Bildungsroman: love, desire, and courtship; the
family and its substitutes; class, money, and social mobility; the shaping role
of gender and the limited social choices afforded to women; and the vocation of
art or writing. We will read a selection of critical materials on the
Bildungsroman, on style and genre, and on social and moral development
Class
size: 18
12494 |
LIT 246
Poetry and
Rebellion: Milton's Paradise Lost |
Marisa Libbon |
M W 1:30 pm-2:50 pm |
OLIN 303 |
LA |
When is disobedience justified?
And what price are we willing to pay for disobeying? In this course, we will
explore questions of civil and personal responsibility, of freedom of speech,
of thought, of allegiance, and of good and evil through a close reading of John
Milton’s 17th-century epic, Paradise Lost. It is a strange and
breathtaking work. Beginning when the rebel-angel Lucifer, now Satan, finds
himself lying disoriented in hell after having been “hurled headlong, flaming”
out of heaven, Paradise Lost narrates the story of the creation and fall
of humanity as, in part, a consequence of the angels’ rebellion against God. A
polemicist, minister of government (Secretary for Foreign Tongues), and poet,
Milton was also a radical: an antimonarchist who advocated the overthrow of
England’s king and supported the subsequent kingless Commonwealth. When the
monarchy was restored, Milton was cast out of government and his home, and was
for a time imprisoned. He had long wanted to write a national epic for England,
like Virgil’s Aeneid. He wrote instead an epic “of man’s first
disobedience,” an attempt to “justify the ways of God to men.” And perhaps to himself. Paradise Lost grapples with
questions that remain pressing: how can we use language to express the unknowable?
How can we recognize evil? We will read Paradise Lost alongside a
selection of Milton’s polemics and poems, and in doing so will join the epic’s
community of readers and critics, from T.S. Eliot to Malcolm X. This is a pre-1800 Literature course offering.
Class
size: 18
12476 |
LIT 248
Strangers from a Distant Shore: The Foreign
In Japanese Literature |
Nathan Shockey |
M W 3:10 pm-4:30 pm |
OLIN 304 |
FL |
FLLC |
Cross-listed:
Asian
Studies
Japan is often depicted in the
popular imagination as a “unique” and remote land long detached from other
regions and traditions — but nothing could be farther from the truth. This
class explores the integral roles of ostensibly foreign forms of writing,
thought, and representation throughout the history of Japanese literature, from
the earliest times to the present moment. The class begins with the
introduction of kanji writing in the ancient period and moves through the
influence of Tang poetry on Japanese verse, Inner Asian precedents for medieval
folk tales, and the place of Chinese ghost stories in the evolution of popular
vernacular fiction. We then consider the pivotal functions of translation from
European languages in the genesis of modern literature, writings by Japanese authors
on their experiences overseas, texts by Korean-Japanese authors, and
contemporary narratives by migrants from South and Southeast Asia. We will
trace a deep view of the contours of Japanese literary history while
investigating Japan’s long-standing connectedness to the world in contrast to
the nationalist fantasy of the homogeneous ethno-canon.
Class
size: 18
12477 |
LIT 272
The Fantastic
in Chinese Literature |
Lu Kou |
T Th 11:50 am-1:10
pm |
OLIN 310 |
FL |
Cross-listed:
Asian Studies
From the famous
human/butterfly metamorphosis in the Daoist text Zhuangzito
contemporary writer Liu Cixin’s award-winning Three-Body
Problem, the “fantastic” has always been part of Chinese literature that
pushes the boundary of human imagination. Readers and writers create fantastic
beasts (though not always know where to find them), pass down incredible tales,
assign meanings to unexplainable phenomena, and reject–sometimes
embrace–stories that could potentially subvert their established framework of
knowledge. Meanwhile, the “fantastic” is also historically and culturally
contingent. What one considers “fantastic” reveals as much about the things
gazed upon as about the perceiving subject–his or her values, judgment,
anxiety, identity, and cultural burden. Using “fantastic” literature as a
critical lens, this course takes a thematic approach to the masterpieces of
Chinese literature from the first millennium BCE up until twenty-first century
China. We will read texts ranging from Buddhist miracle tales to the
avant-garde novel about cannibalism, from medieval ghost stories to the
creation of communist superheroes during the Cultural Revolution. The topics
that we will explore include shifting human/non-human boundaries,
representations of the foreign land (also the “underworld”), the aestheticization of female ghosts, utopia and dystopia, and
the fantastic as social criticism and national allegory. All materials and
discussions are in English. This
course is part of the World Literature offering.
Class
size: 18
12478 |
LIT 279
Japanese
Folklore |
Wakako Suzuki |
T Th 1:30 pm-2:50 pm |
OLINLC 206 |
FL |
Cross-listed:
Asian
Studies
This course explores a wide
range of cultural expressions from premodern through contemporary Japan: epic narratives, local legends, folktales,
stories of the supernatural, music, religious festivals, manga, anime, and
film. Rather than focusing on traditional sources in the study of Japanese
culture (art and literature of the nobility, imperial anthologies, religious
doctrines, etc.), we will consider non-elite modes of expression. Through our
discussions and readings, we will also tackle some of the ideas and assumptions
underlying the notion of the folk. Who are the folk? From when and where does the concept of a
folk people originate inside and outside of Japan? Is the folk still a viable, relevant category
today? As we analyze the construction of
this concept, we will consider its implications for the Japanese and our own
perception of Japan. Includes works by Yanagita Kunio, Izumi Kyoka, Mizuki Shigeru, Lafcadio Hearn,
Ueda Akinari and many others.
Class
size: 20
12479 |
LIT 284
On Friendship |
Thomas Wild |
T Th 3:10 pm-4:30 pm |
OLIN 205 |
LA |
Cross-listed:
German Studies;
Philosophy; Political Studies
The core of this course
will explore the politics and poetics of friendship. What does it mean to think
about political modes of living together through the lens of “friendship”? How
is this different from political thinking that focuses on neighboring terms
like solidarity, community, fraternity, family, or love? We will be reading
from various genres – philosophy, poetry, essay, drama, letters—and
asking how different forms of writing may affect our conception of friendship.
Reading both canonical and less well-known works from various languages and
traditions, we will consider how differences in cultural context or gender
norms may shape the idea and practice of friendship. Two guiding concerns will
be the connection between friendship and plurality and, relatedly, the
relationship between the one and the many. To what extent, for example, is
solitude a condition for a life in plurality? And how has the internet altered
what we mean by friends? Readings will include works by Arendt, Aristotle,
Baldwin, Blanchot, Butler, Derrida, Emerson, Hahn,
Heine, Lauterbach, Lessing, Montaigne, Nietzsche, Varnhagen.
Class
size: 22
12480 |
LIT 291
The Birth of
the Avant-Garde: Futurism, Metaphysics, Magical Realism |
Franco Baldasso |
M W 11:50
am-1:10 pm |
OLINLC 210 |
LA |
Cross-listed:
Art
History; Italian Studies
In his essays “Traveling
Theory” and “Traveling Theory Reconsidered,” Edward Said underscored the importance
of context and geographical dispersal for revolutionary potential to emerge—or
to turn into domestication. In 1909 Filippo Tommaso
Marinetti, an Italian poet stationed in Milan, but born in Alexandria (Egypt),
founded in Paris the modern avant-garde with the publishing of his first
“Futurist Manifesto.” Futurism’s breakthrough claims of refashioning Western
culture from its very foundations rapidly spread all over the world. Futurism’s
inextricable conundrum of art, politics and performance would then impact not
only historical avant-gardes, from Dada to Surrealism, but also the idea of the
intellectual as “arsonist” throughout the 20th Century. This course approaches
Italian Avant-gardes—with a focus also on Metaphysical Art and Magical Realism—in
the transnational circulation of aesthetics of the early 20th Century, between
bombastic nationalist claims and tragic negotiations with Fascism. Engaging
with both literature and art, the course unravels the
intricate, yet fascinating knot of aesthetics and politics at the core of
modernism, by studying the birth of the avant-garde and its many contradictions
between national anxieties and global movements of ideas.
Class
size: 18
12481 |
LIT 292
Arab Future
Histories |
Dina Ramadan |
M W 1:30 pm-2:50 pm |
OLIN 205 |
FL |
Cross-listed:
Africana
Studies; Human Rights; Middle Eastern Studies
Borrowing its title from
Egyptian novelist, Nael el-Toukhy’s
concept of “writing future histories,” this course introduces students to
contemporary literary and artistic production from across the Arab world. We
will examine a growing body of work—including science, speculative, and
dystopian fiction—that engages in an exploration of the (not so distant)
future. Whether through the complete disappearance of the Palestinians, the
reenactment of the Lebanese Rocket Society, or the resurrection of an Iraqi
Frankenstein, cultural producers, faced with an uncertain future, invent
themselves anew in uncertainty. Together we will trace some of the historic antecedents
to these approaches and question their relationship to the aftermath of the
so-called Arab Spring. We will also consider the role translation (into
European languages) plays in creating or accentuating such movements. All
readings and screenings will be in English. This course is part of the World
Literature offering.
Class
size: 22
12489 |
LIT 294
South African
Literature |
Daniel Williams |
M W 3:10 pm-4:30 pm |
OLIN 306 |
LA D+J |
Cross-listed:
Africana
Studies; Global & International Studies; Human Rights
This course offers an
overview of South Africa’s vibrant literary landscape, from 19th-century
colonial literature through 20th-century writing under Apartheid to
21st-century fiction in a new democracy. Alongside novels, plays, short
stories, and films, we will encounter a range of sub-genres (travel writing,
historical romance, legal statute, political manifesto, and journalism). Topics
include the political and ethical responsibilities of literature; the
relationship of fiction to history and memory; the stakes of representation and
testimony; and the enduring difficulties of racial segregation and class
inequality. Readings may include Olive Schreiner, Sol Plaatje,
Athol Fugard, Nadine Gordimer, J. M. Coetzee, Alex La
Guma, Zoë Wicomb, Phaswane Mpe, Antjie
Krog, and Masande Ntshanga, as well as selections from nonfiction and
literary criticism. This course is part of the World Literature offering
Class
size: 18
12493 |
LIT 295
Hunger in
World Literature |
Alys Moody |
M W 1:30 pm-2:50 pm |
HEG 201 |
LA D+J |
Cross-listed:
Human
Rights
Hunger is one of the most
banal and everyday experiences of human existence, but at its extremes it can
take us to the limits of what it is to be human. It is experienced as deeply
personal, embodied, and individual, but it makes intensely political claims on
how society should be structured and what we owe to the most vulnerable amongst
us. How have writers around the world sought to represent this extreme and
traumatizing experience? This course examines how hunger has been represented
and imagined in world literature. We will consider histories of
self-starvation, from medieval ascetics, to twentieth-century mystics like
Simone Weil, and from global hunger strikers to contemporary anorexics; and
histories of hunger imposed on whole populations, from Malthus's and Jonathan
Swift’s writings about poverty and colonialism in the 18th and 19th centuries,
to texts of contemporary world hunger, by writers including Tsitsi
Dangarembga, Dambudzo Marechera, and Clarice Lispector.
We will ask: how does hunger create and cut through communities? How does it
shape individuals and their psychological, religious, and social worlds? What
kinds of political claims does it make on us? And what role does literature
have to play in the imagination and documentation of hunger? This course is
part of the World Literature offering.
Class
size: 22
12488 |
LIT 297
Victorian Twilight: Degeneration and the
Culture Wars of the Fin-de-Siècle |
Stephen Graham |
M W 11:50
am-1:10 pm |
RKC 101 |
LA |
Cross-listed:
Victorian
Studies
This course tracks the idea
of degeneration—the nightmarish offspring of Victorian progress—from the 1857
prosecution of Baudelaire’s Flowers of Evil, to the simultaneous trials
of Oscar Wilde (for gross indecency) and Captain Alfred Dreyfus (for treason)
in 1895. Using as our reference point Max Nordau’s 1892 bestseller Degeneration,
which argued that contemporary artists like Oscar Wilde, Emile Zola, Richard
Wagner, Henrik Ibsen and Friedrich Nietzsche were clinically insane, we will
explore the prevalent late nineteenth-century identification of new literary
forms with madness, criminality and perversion; we will also try to understand
why the themes of disease, degeneration and cultural decline fascinated the
very artists whom Nordau attacked, and inspired some of their greatest works.
Readings include Zola’s Nana, Wilde’s Picture of Dorian Gray,
Conrad’s Heart of Darkness, Hardy’s Jude the Obscure, Ibsen’s Hedda Gabler, and
Nietzsche’s Beyond Good and Evil.
Class
size: 22