Core courses:
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11540 |
HR 101 Introduction to Human Rights |
Nadia Latif |
. T . Th . |
11:50 - 1:10 pm |
RKC 115 |
HUM/DIFF |
Cross-listed: GIS An intensive introduction to contemporary discussions of human rights in a broad context. The course mixes a basic historical and theoretical investigation of these contested categories, 'human' and 'right,' with some difficult examples of the political, social, cultural, and aesthetic dimensions of claims made in these terms. What are humans and what count as rights, if any? We will ask about the foundations of rights claims; about legal, political, non-violent and violent ways of advancing, defending and enforcing them; about the documents and institutions of the human rights movement; and about the questionable 'reality' of human rights in our world. Is there such a thing as 'our' world? The answers are not obvious. They are most complicated when we are talking, as we will for most of the semester, about torture (from the ancient world to Guantanamo Bay and Abu Ghraib), so-called humanitarian intervention (from Somalia and Bosnia to Iraq and Darfur), truth commissions and war crimes tribunals (Milosevic, Hussein, South Africa, Peru), testimony and information (from Shoah to the CNN effect) and the challenges to human rights orthodoxy posed by terrorism and the wars against it. Using The Face of Human Rights (Walter Kalin) as our primary text, along with work in philosophy, history, literature, politics, and with the contemporary news flow, we will examine some tricky cases and troubled places, among them our own. This course addresses Rethinking Difference by telling the story of people excluded from access to rights because they are "different" and how they have managed (if they have) to challenge that exclusion by making demands for justice. It also tries to understand this dynamic of difference and universality, exclusion and transformation, theoretically. Class size: 22
11161 |
PS 145 Human Rights in Global Politics |
Omar Encarnacion |
M . W . . |
3:10 - 4:30 pm |
OLIN 201 |
SSCI |
Cross-listed: Global & Int’l Studies This course aims to
familiarize students with the principal historical and sociological
explanations behind the rise of human rights, its principal actors,
institutions and legal frameworks, and the main international, regional and
national settings in which the debates and practices of human rights take
place. The course is divided into three
core sections. The first explores the
origins of the notion of human rights, taking into consideration the importance
of such historical developments as the atrocities of World War II, especially
those committed by Germany's Nazi regime, and sociological explanations derived
from theories of modernization and globalization and the main actors and institutions in the human rights
arena, from the basic legal framework of human rights standards (e.g., the
United Nations Universal Declaration of Human Rights, the Geneva Convention, to
name a few), to the role of major
international players, such as the United States and the European
Community, to powerful non-governmental actors such as Amnesty International,
Human Rights Watch, Freedom House, and the Center for Transitional
Justice. The second part examines human
rights activism in action, such as humanitarian interventions against genocide
and the process of transitional justice in nations exiting political regimes
notorious for their human rights abuses.
The third and final section examines the dominant debates within the
human rights movement, such as the20rejection of the expansive “Western” view
of human rights in many parts of Africa, Asia and the Middle East, and the
increasing scrutiny being paid to how mature democracies, like the United
States, often fail to conform to internationally-accepted human rights norms. Class size: 22
11656 |
HR 235 Dignity and Human Rights Traditions |
Roger Berkowitz |
. . W . . . . . . F |
3:10 -4:30 pm 1:30 - 2:50 pm |
OLIN 205 OLIN 204 |
HUM/DIFF |
Cross-listed: Political Studies, Philosophy We live at a time when the claim to human rights is both taken for granted and regularly disregarded. One reason for the disconnect between the reality and the ideal of human rights is that human rights have never been given a secure philosophical foundation. Indeed, many have argued that absent a religiously grounded faith in human dignity, there is no legal ground for human rights. Might it be that human rights are simply well-meaning aspirations without legal or philosophical foundation? And what is dignity anyway? Ought we to abandon talk about dignity and admit that human rights are groundless? Against this view, human rights advocates, international lawyers, and constitutional judges continue to speak of dignity as the core value of the international legal system. Indeed, lawyers in Germany and South Africa are developing a "dignity jurisprudence" that might guarantee human rights on the foundation of human dignity. Is it possible, therefore, to develop a secular and legally meaningful idea of dignity that can offer a ground for human rights? This class explores both the modern challenge to dignity and human rights as well as attempts to resuscitate a new and more coherent secular ideal of dignity as a legally valid guarantee of human rights. In addition to texts including Hannah Arendt's book, The Origins of Totalitarianism, we read legal cases, and documents from international law. Class size: 22
11194 |
ANTH 261 Anthropology of Violence and Suffering |
Laura Kunreuther |
M . W . . |
10:10 - 11:30 am |
OLIN 205 |
HUM/DIFF |
Cross-listed:
Gender & Sexuality Studies, Human Rights, Global & Int’l Studies,
Science, Technology & Society Why
do acts of violence continue to grow in the ‘modern’ world? In what ways has violence become naturalized
in the contemporary world? In this
course, we will consider how acts of violence challenge and support modern
ideas of humanity, raising important questions about what it means to be human
today. These questions lie at the heart
of anthropological thinking and also structure contemporary discussions of
human rights. Anthropology’s commitment
to “local culture” and cultural
diversity has meant that anthropologists often position themselves in critical
opposition to “universal values,” which have been used to address various forms
of violence in the contemporary world. The course will approach different forms
of violence, including ethnic and communal conflicts, colonial education,
torture and its individualizing effects, acts of terror and institutionalized
fear, and rituals of bodily pain that mark individuals’ inclusion or exclusion
from a social group. The course is
organized around three central concerns.
First, we will discuss violence as a means of producing and
consolidating social and political power, and exerting political control. Second, we will look at forms of violence
that have generated questions about “universal rights” of humanity versus
culturally specific practices, such as widow burning in India and female
genital mutilation in postcolonial Africa. In these examples, we explore
gendered dimensions in the experience of violence among perpetrators, victims,
and survivors. Finally, we will look at the ways human rights institutions have
sought to address the profundity of human suffering and pain, and ask in what
ways have they succeeded and/or failed.
Readings will range from theoretical texts, anthropological
ethnographies, as well as popular representations of violence in the media and
film. This course fulfills a core class
requirement for the Human Rights program. Class
size: 22
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11623 |
HR 225 1945, or the End of Wars |
Ian Buruma |
M . W . . |
10:10 - 11:30 am |
OLIN 303 |
HIST/DIFF |
How do countries recover
from destruction and catastrophe? This is the topic of a course on the
immediate postwar period in 1945. Parallels will be drawn to current events,
such as the efforts in Iraq to rebuild a shattered nation, but by concentrating
on 1945 the students will get the chance to study many countries in a
comparative manner. Topics will range from the human urge to wreak revenge on
former enemies, and the use of war crime tribunals to channel and contain such
emotions, to such idealistic ventures as the founding of the United Nations and
the establishment of an international human rights regime. Ideals of the
immediate postwar, about human rights and social democracy, are now under
increasing strain, to the point of cracking apart, and it is important to
understand where they came from. Since the focus of this course will be global,
it will also include the anti-colonial movements in Asia, the building or
possibly the restoration of democratic institutions in Germany and Japan, the
civil wars in Greece and China. The
lessons to be drawn from this subject, in terms of politics, society and
culture, have huge contemporary resonance, since they touch upon the hottest
debates of our time: the use of war to change political institutions, the role
of culture in democracy, the universalist assumptions about human rights. Class
size: 18
11622 |
HR 231 From Retribution to Justice |
Gilles Peress |
. T . . . |
1:30 - 3:50 pm |
RKC 122 |
HUM |
This course, which will
have a special focus on the current and past situation in the Middle East, will
examine a variety of texts -- starting with the Old Testament (with some of its
powerful stories and parables), through the emergence of basic laws concerning
the conduct of war during the Middle Ages (the "Warrior's Honor"), up
to the 19th and 20th century legal attempts to elaborate different codes of
conduct in war and conflict -- in order to map out the very slow transition
from the concept of vengeance and the law of the Talion (an-eye-for-an-eye)
based on retribution, to the concept of justice in war, and particularly of
international justice, which establishes a sovereignty above all others, and
which seeks to provide a path out of the endless blood cycles based on the
"Melian" notion of might as right. The seminar will investigate the
history of the ideas of justice and vengeance, and the political and legal
emergence of "international criminal justice," with a variety of
cases and examples drawn from the conflicts in Israel-Palestine. Class
size: 15
11618 |
HR 303 Research in Human Rights |
Thomas Keenan |
M . . . . |
1:30 - 3:50 pm |
RKC 102 |
HUM |
What is it to do research,
academic or otherwise, in the field of human rights? What are the relevant
methods, and tools? How do the political and ethical considerations central to
the discourse of human rights enter into the actual conduct of research? The
seminar, required for junior Human Rights majors, will explore a range of
theoretical and methodological approaches to the field, reading a variety of
examples across an interdisciplinary perspective. Readings include texts in
continental philosophy, political and social theory, literary and cultural
studies, international law, media and visual culture, gender and identity
research, documentary and testimony, quantitative analysis including GIS and
statistical data, oral and archival history, among others, and many case studies
in actual human rights reporting. The
seminar is required for Juniors in Human Rights, and is also open to others if
there is space. Class size: 20
11672 |
HR 328 Theories of Human Rights |
Olivia Custer |
. T . . . |
1:30 - 3:50 pm |
RKC 115 |
HUM |
Cross-listed: Philosophy This course will start from Friedrich Nietzsche's
suspicions that compassion for the suffering and talk of equality harbor a
project not to promote life, but to destroy it. To help us reflect on how we
might extend what we learn from Nietzsche to the contemporary scene, we will be
looking to two thinkers who precede us this attempt: Michel Foucault and
Jacques Derrida. Both of them follow Nietzsche, to a certain extent, when they
take on the task of tracking the methods and the sites of the violence involved
in producing the figure of the human being, bearer of human rights.
Nevertheless Derrida and Foucault have their quarrels and they do offer
diverging diagnostics of the predicament of those who call themselves human
today. We will look at each of these as we attempt to understand who it is
exactly we would mourn if man were indeed, as Foucault suggested, a figure in
the sand shortly to be washed out by the sea, and what possibilities there
might still be for affirming the survival of human rights. Our emphasis will be
on acquiring the skills, and the ear, to ask a variant of Nietzsche's question:
what is the value of the value of human rights? Focusing on close analysis, the
readings will be almost exclusively drawn from the works of Nietzsche, Foucault
and Derrida. Class
size: 22
11661 |
HR 336 Indigenous Rights and Biohistory of the Amerindians |
Marc van Roosmalen |
. . . . F |
1:30 - 3:50 pm |
RKC 101 |
HIST |
This course will examine the human history of the
Amerindians, the original and legitimate native inhabitants of the Americas
before 1491 A.D., and their near-complete disappearance. We will begin with some background on
migration, settlement, and cultivation, with special attention to the
fabrication in the Amazon Basin of highly fertile black earth (‘terra pert’),
which allowed urban complexes sometimes counting over 100,000 people. Then we
will ask what it was like, in the New World, at the time of Columbus? Who lived
here and what passed through these people’s minds when European sails first
appeared on the horizon? How did it
happen that a few Spanish conquistadores led by Cortéz (and his herd of pigs)
could in such a short period of time wipe out the millions of people living
those days for the greater part in prosperous well-organized megacities in
Mesoamerica – destroying highly sophisticated cultures such as the Mayas, the
Olmec and other indigenous groups? How, shortly after, could a similar genocide
and ethnic cleansing have taken place in the Andes (nowadays Peru) on the
peoples of Tawantinsuyu, with Pedro Pizarro in the lead. And how did this
happen again when, in the 16th and 17th century, European colonists or Pilgrims
swarmed across the Dawnland of North America? The answer may be found in the
fact that native AmerIndians, in sharp contrast to Europeans, never have
domesticated husbandry other than Muscovy duck, lama’s and alpacas. Most
understandably, they had no resistance (antibodies) whatsoever to the sort of
bacterial and viral diseases hopping back and forth among Europeans in Europe.
Equally lethal to them were human (in particular, child) diseases originating
in medieval urban societies of western Europe, such as smallpox and
measles. There is still academic
dispute over this perspective, in particular among anthropologists,
archaeologists, ecologists, historians and geographers, which we will explore.
Wrapping up the course we will focus on the recent history of native
AmerIndians in the Amazon and show that again history repeats itself, this time
much more recently. Worse, as I will point out, it is still happening in
contemporary Brazil, where AmerIndians are not considered citizens benefiting
from general human rights under the Constitution.
11621 |
HR 340 Reproductive Health & Rights |
Helen Epstein |
. . . Th . |
1:30 - 3:50 pm |
RKC 200 |
SSCI/DIFF |
This course will cover population
growth and family planning, AIDS and other sexually transmitted diseases,
maternal mortality, gender violence, abortion, homosexuality and other issues.
Most of the course will deal with policies and events in developing countries.
Emphasis will be placed on how US funded reproductive health programs in
Africa, Asia and Latin America have evolved over time in relation to historical
events such as the Cold War, decolonization and the War on Terror, as well as
changing attitudes to the family in the West. Class size: 15
11619 |
HR 412 Re-reading "The Family of Man" |
Thomas Keenan |
. . W . . |
10:10 - 12:30 pm |
CCS |
AART |
Ever since its inaugural exhibition at the Museum
of Modern Art in 1955, the 503 photographs in "The Family of Man" have
been a topic of fascination and debate, critique and enthusiasm. The seminar will explore the images and the
debates in order to re-examine the exhibit as a sort of archive of the human
rights imagination, and to investigate the powerful relation between
contemporary human rights discourse and the photographic image. The exhibition can be seen as an effort to stage a visual parallel to the Universal
Declaration of Human Rights (UDHR) adopted in 1948. The photos collected and
shown in it attempt to establish a common visual standard for measuring right
and wrong on a global scale. Most of the photos chosen serve this goal
successfully, but what is seen in them, or what can be learned through them, is
not only this. After the famous critiques of the exhibition's de-historicizing
universalism by Roland Barthes and Susan Sontag, among others, and after
numerous attempts to re-exhibit and re-frame the photographs in exhibitions and
counter-exhibitions, what remains striking is how little attention has been
paid to reading and interpreting the images themselves. We will focus on
producing detailed research and analysis of some images from the show, as part
of a larger international project at a number of universities to re-evaluate
the exhibition. Class size: 10
11192 |
ANTH 201 Gender and Inequalty in Latin America |
Diana Brown |
M . W . . |
1:30 - 2:50 pm |
OLIN 204 |
SSCI/DIFF |
11662 |
ANTH 332 Cultural Technologies of Memory |
Laura Kunreuther |
. . . . F |
10:10 - 12:30 pm |
OLIN 307 |
SSCI/DIFF |
11133 |
ANTH 337 Cultural Politics of Animals |
Yuka Suzuki |
. . W . . |
10:10 - 12:30 pm |
OLIN 307 |
SSCI/DIFF |
11303 |
CLAS 326 Afterlives of Antiquity: Posthumanism and
its Classics |
Benjamin Stevens
Screenings: |
M . W . . Su . . . |
10:10 - 11:30 am 7:00 - 10:00 pm |
RKC 200 OLIN 102 |
HUM/DIFF |
11409 |
ECON 221 Economics of Developing Countries |
Sanjaya DeSilva |
. . W . F |
1:30 - 2:50 pm |
HEG 106 |
SSCI |
11123 |
ECON 229 Statistics |
Andrew Pearlman |
M . W . . |
8:30 - 9:50 am |
OLIN 202 |
MATC |
11127 |
ECON 260 Religion and Economics |
Tamar Khitarishvili |
M . W . . |
3:10 - 4:30 pm |
ALBEE 106 |
SSCI |
11223 |
EUS 104 Colonial and Post-colonial Geographies |
Jonathan Anjaria |
. T . Th . |
3:10 - 4:30 pm |
HEG 102 |
SSCI |
11563 |
FILM 352 Propaganda in Film |
Ian Buruma |
M . . . . Su . . . |
1:30 - 4:30 pm 7:00 - 10:00 pm |
OLIN 309 PRE 110 |
HUM |
11177 |
HIST 102 Europe since 1815 |
Gennady Shkliarevsky |
. T . Th . |
3:10 - 4:30 pm |
OLIN 203 |
HIST |
11412 |
HIST 185 History of Modern Middle East |
Jennifer Derr |
. T . Th . |
1:30 - 2:50 pm |
OLIN 204 |
HIST/DIFF |
11178 |
HIST 190 The Cold War: Enemy/Globalism |
Gennady Shkliarevsky / Mark Lytle |
M . W . . |
1:30 - 2:50 pm |
OLINLC 115 |
HIST |
11670 |
HIST 2236 Decolonization and Postcolonial Africa |
Priya Lal |
M . W . . |
1:30 - 2:50 pm |
OLIN 307 |
HIST |
11668 |
HIST 2306
Gender, Sexuality & Power in Modern China |
Robert Culp |
M . W . . |
11:50 - 1:10 pm |
HEG 102 |
HIST |
11180 |
HIST 2701 The Holocaust, 1933-1945 |
Cecile Kuznitz |
. T . Th . |
10:10 - 11:30 am |
OLIN 201 |
HIST/DIFF |
11416 |
HIST 3107 Fugitives, Exile, Extradition |
Tabetha Ewing |
. T . . . |
4:40 – 7:00 pm |
OLIN 204 |
HIST/DIFF |
11417 |
HIST 3132 The History of Urban Schooling In the U.S., 1790-2010 |
Ellen Lagemann |
. T . . . |
1:30 - 3:50 pm |
OLIN 205 |
HIST |
11419 |
HIST 3146 The Environment in History in the Middle East and Africa |
Jennifer Derr |
M . W . . |
10:10 - 11:30 am |
HEG 308 |
HIST |
11190 |
HIST 340 The Politics of History |
Robert Culp |
. . W . . |
1:00 - 3:20 pm |
OLIN 305 |
HIST |
11617 |
LIT / AFR 315 National Politics of the Soul: The Inner Life of a Nation in Kojo Laing's Novel,
Search Sweet Country |
Binyavanga Wainaina |
M . W . . |
3:10 - 4:30 pm |
OLIN 107 |
ELIT |
11532 |
PHIL 251 Ethical Theory |
William Griffith |
M . W . . |
3:10 - 4:30 pm |
ASP 302 |
HUM |
11113 |
PHIL 263 The Philosophy of Race |
Adam Rosen |
. . W . F |
10:10 - 11:30 am |
OLINLC 115 |
HUM/DIFF |
11107 |
PHIL 368 The New Genetics: Ethical, Legal and
Social Issues |
Daniel Berthold |
. T . . . |
1:30 - 3:50 pm |
RKC 200 |
HUM |
11168 |
PS 104 International Relations |
Michelle Murray |
M . W . . |
10:10 - 11:30 am |
OLIN 203 |
SSCI |
11307 |
PS 222 Democracy in Latin America |
Omar Encarnacion |
M . W . . |
11:50 - 1:10 pm |
OLIN 301 |
|
11309 |
PS 224 Sex, Power & Politics |
Verity Smith |
. T . Th . |
3:10 - 4:30 pm |
OLIN 204 |
SSCI |
11308 |
PS 251 Human Rights in Asia |
Ken Haig |
. T . Th . |
3:10 - 4:30 pm |
OLIN 201 |
SSCI |
11224 |
PS 271 American Foreign Policy Traditions II |
Walter Mead |
. . W . F |
11:50 - 1:10 pm |
OLIN 204 |
HIST |
11158 |
PS 274 Politics of Globalization |
Sanjib Baruah |
. . W . F |
8:30 - 9:50 am |
OLIN 101 |
SSCI |
11313 |
PS 343 Civil Liberties and States of Emergency |
Verity Smith |
. . . . F |
10:10 - 12:30 pm |
OLIN 309 |
SSCI |
11312 |
PS 349 The Nature of Power |
Jonny Cristol |
M . . . . |
1:30 - 3:50 pm |
OLIN 310 |
SSCI |
11315 |
PS 368 Crusader America: Promoting Democracy Abroad |
Omar Encarnacion |
. T . . . |
10:10 - 12:30 pm |
OLIN 307 |
SSCI |
11314 |
PS 370 Population Politics |
Ken Haig
Writing Lab: |
. . W . . M . . . . |
1:30 - 3:50 pm 1:30 - 2:30 pm |
OLIN 309 OLIN 303 |
SSCI |
11310 |
PS 373 Human Rights & the Environment |
Monique Segarra |
. . . Th . |
10:10 - 12:30 pm |
HEG 200 |
SSCI |
11536 |
REL 332 Gandhi: Life, Philosophy, and the
Strategies of Nonviolence |
Richard Davis |
. . W . . |
1:30 - 3:50 pm |
RKC 122 |
HUM |
11186 |
SOC 214 Contemporary Immigration |
Joel Perlmann |
. T . Th . |
4:40 - 6:00 pm |
OLIN 202 |
SSCI |
11105 |
SOC 239 Israeli Society |
Yuval Elmelech |
. T . Th . |
10:10 - 11:30 am |
OLIN 202 |
SSCI/DIFF |
11104 |
SOC 261 Marxist Sociology |
David Madden |
M . W . . |
3:10 - 4:30 pm |
RKC 115 |
SSCI |
11103 |
SOC 332 Seminar on Social Problems |
Yuval Elmelech |
. . W . . |
10:10 - 12:30 pm |
OLIN 306 |
SSCI/DIFF |
11647 |
SST 255 Exile: Internal & External |
Kati Marton |
. T . . . |
8:00 – 10:20 am |
HDR 302 |
SSCI |