19158 |
PHIL 101 Problems in Philosophy |
William Griffith |
. T . Th . |
2:30
pm -3:50 pm |
OLINLC
210 |
HUM |
A problems or questions oriented course studying
selected works from a variety of philosophers – some famous, some not. Authors include Plato, David Hume, Thomas
Reid, C. S. Lewis, Jean Paul Sartre,
William James, and others.
19196 |
PHIL 108 Introduction to Philosophy |
Mary Coleman |
M . W . . |
10:30 -11:50 am |
OLIN
203 |
HUM |
Western philosophers address
questions that most of us naturally find puzzling, such as: do we have free
will?; do we know what the world around us is really like?; does God exist?;
how should we treat one another? We will critically examine historical and
contemporary texts that address these and other central themes of the
philosophical tradition.
19162 |
PHIL 230 Philosophy and the Arts |
Garry Hagberg |
. T . Th . |
2:30
pm -3:50 pm |
OLIN
201 |
HUM |
This course explores the
ways that philosophers (and philosophically engaged critics) have approached
issues concerning the nature and value of art.
After a discussion of Plato’s influential account of representation and
the place of art in society, we will turn to questions raised by painting,
photography and film, and music. From
there, we will turn to broader topics that cut across various art forms: Are
serious (or “high”) and popular (or “low”) art to be understood and evaluated
differently? How do we evaluate works
of art, and why do we so often disagree on their value? And what, if anything, do the various items
and activities that we classify as “art” have in common? Readings include Hume and Kant on
taste, Stanley Cavell on the moving
image, and Theodore Adorno and Walter Benjamin on mass culture.
19160 |
PHIL 237 Symbolic Logic |
William Griffith |
M . W . . |
1:30
pm -2:50 pm |
ASP
302 |
MATC |
Cross-listed: Cognitive Science Students will learn to use several different
symbolic systems, some developed thousands of years apart, in order to formally
test the validity of deductive arguments expressed in ordinary language of
various levels of complexity. Beginning from the common notion of a valid
argument the course progresses through: truth tables; a system of natural
deduction for propositional logic, which is proven to be consistent and
complete; Aristotelian logic - immediate inference, mediate inference, the
square of opposition; Venn diagrams; monadic quantificational theory; general
quantificational theory, including identity. At each level both the
characteristics of the formal systems and the interpretation of their schemata
into English are kept in view. The course ends with a discussion of the
extension of such work into higher orders of logic and the foundations of
mathematics and the surprise (at the time) of Gödel’s incompleteness proof. No
prerequisite.
19564 |
PHIL 244 Epistemology |
David Shein |
. T . Th . |
4:00
pm –5:20 pm |
OLIN
308 |
HUM |
Do you know anything and, if
so, what do you know? What does it mean to know something? Is knowing something
different from believing it, thinking it, or being sure of it? Can you know
something that is false? Does all knowledge come from sense experience or does
some knowledge come from other sources? Can you know something without knowing
that you know it? In this class, we will examine these questions, and
questions like them, and study the answers philosophers give to them.
Along the way, we will study the problem of skepticism, theories of truth and
justification, the nature of belief, and the relationship between epistemology
and rationality. Authors to be read include: Locke, Berkeley, Hume, Plato,
Descartes, Moore, Unger, Gettier, Goldman, Quine, and others.
19157 |
PHIL 247 Philosophy of Mind |
Mary Coleman |
M . W . . |
3:00
pm -4:20 pm |
OLIN
201 |
HUM |
Cross-listed:
Cognitive Science An introduction to
the philosophy of mind. We will focus on contemporary readings and such
questions as: is your mind something different from your body and, in
particular, something different from your brain?; can you know for sure that
the people around you have conscious mental lives?; might it be, in principle,
impossible for a computer or robot to have a mind, no matter how fancy the
program it's running is?; is it possible that you yourself don't have a mind?
19155 |
PHIL 260 Feminist Philosophy |
Daniel Berthold |
. T . Th . |
9:00 -10:20 am |
OLIN
201 |
HUM/DIFF |
Cross-listed:
Gender & Sexuality Studies, Human Rights, Social Policy The course will examine a
variety of feminist philosophical approaches to issues surrounding modern culture's
production of images of sexuality and gender.
Some background readings will provide a sketch of a diverse range of
feminist theoretical frameworks -- liberal, socialist, radical, psychoanalytic,
and postmodern -- with readings from Alison Jaggar, Simone de Beauvoir, Annie
Leclerc, Christine Delphy, Julia Kristeva, Luce Irigaray, Sarah Kofman, and
Hélène Cixous. We will then turn to an
exploration of such issues as the cultural enforcement of both feminine and
masculine gender identities, the mass-marketing of popular cultural images of
sexuality, gender, and race, the urban environment and women's sense of space,
the intersection of feminism and environmentalism, the logic of subjection
governing cultural ideals of women's bodies (dieting, exercise, clothing,
bodily comportment), issues of rape, sexual violence and harassment,
pornography, and feminist perspectives of different ethnic groups. We will also screen a number of films and
videos, including the Anita Hill/Clarence Thomas hearings, Madonna's
"Truth or Dare," and documentaries on the pre-Stonewall femme-butch
bar-scene culture of the 1950s and 60s, anorexia, rape on campus, the
pornographic film industry, and several others.
19156 |
PHIL 315 Existentialism |
Daniel Berthold |
. T . . . |
1:30
pm -3:50 pm |
RKC
200 |
HUM |
Existentialism is a philosophic, literary,
artistic, and social movement emerging during the second World War in France,
but with roots tracing back to the Danish Christian philosopher Søren Kierkegaard
and the German atheist philosopher Friedrich Nietzsche in the nineteen century.
We will engage in a close study of selected writings of Kierkegaard, Nietzsche,
Sartre, Camus, and Heidegger. We will
focus both on themes which have come to be regarded as common existentialist
preoccupations such as the rebellion against rationalism; the corresponding
emphasis on subjectivity and perspectivism; the perception of the human
predicament as absurd; the revaluation of values; and the necessity of anxiety
and suffering for authentic existence ¾ as well as emphasizing important differences
of perspective and style between these five writers.
19205 |
LIT 3012 Wittgenstein's Lion: The Question of the Animal |
Nancy Leonard |
. T . . . |
1:30
pm -3:50 pm |
OLIN
310 |
HUM |
See Literature section for
description
19161 |
PHIL 357 Law and Ethics |
William Griffith / Alan Sussman |
. T . . . |
9:30 -11:50 am |
OLIN
304 |
HUM |
Cross-listed: Human Rights This course will combine elements of two disciplines, law
and philosophy, and will be taught jointly by a member of the philosophy
program and a constitutional lawyer. Issues
to be studied, broadly conceived, include justice, equality, liberty, and
responsibility. More specifically,
these will include affirmative action, sexuality, the right to die, and the insanity defense. We shall study opinions of the United States
Supreme Court, and judges on Circuit Courts, as well as works by philosophers,
including Aristotle, J. S. Mill, John Rawls, H. L. A. Hart, Lon Fuller, Isaiah
Berlin, and Ronald Dworkin. Enrollment
limited to 15. Permission of instructor
required. Priority for admission will
be given to students with upper-college standing and/or a previous course in
philosophy.
19163 |
PHIL 371 The Philosophy of Kant |
Garry Hagberg |
. . . . F |
1:30
pm -3:50 pm |
OLIN
201 |
HUM |
Cross-listed:
German Studies An
introduction to one of the classic texts of western philosophy, Kant’s magnum opus, The Critique of Pure Reason. Prerequisite: a previous course in
philosophy and permission of the instructor.