19170 |
LIT 201 Survey of Linguistics |
Benjamin Stevens |
. T . Th . |
1:00
pm -2:20 pm |
OLIN
202 |
HUM |
Cross-listed: Cognitive Science A survey
of linguistics, the formal study of language. Our goals are (1) to learn how
linguistics analyzes language into component parts; (2) to acquire methods and
techniques appropriate to the study of those parts, their patterns, and their
interconnections; and (3) to examine the discipline’s conceptual bases, its
rich history, and some competing or complementary approaches to language study.
In general we ask, “What is ‘language’?” and “Has ‘linguistics’ got it right?”
Topics include: (1 and 2) phonetics and
phonology (the study of sound-patterns), morphology (word-formation and grammaticalization), and syntax (the arrangement of elements into
meaningful utterance); sociolinguistics
(the covariation of language with social and cultural factors); and comparative and historical linguistics
(morphosyntactic typology and language origins, change, and ‘death’). We also
survey (3) key trends, moments, and thinkers in the history of thought about
language, Western and non-Western. Prerequisite: completed or concurrent
coursework in a foreign language, or consent of instructor.
19052 |
THEO 201 Poetic Theologies |
Nancy Leonard |
M . W . . |
1:30
pm -2:50 pm |
OLIN
310 |
HUM |
An exploration of the poetic languages by which the poetic seeks
the sacred, to embody, contest, celebrate and discover, it, and to affirm the
powers and limits of language. We will
focus on lyrics and longer poems written in English, within Judeo-Christian
traditions, but will include other poetic and religious traditions (Sufi,
Hindu) with visits by knowledgeable faculty.
Poems by John Donne, George Herbert, John Milton, Henry Vaughan, Gerard
Manley Hopkins, Emily Dickinson, and T. S. Eliot will be read; passages from the
Hebrew Bible and the Gospels will be explored, and some work by female mystic
poets included. New scholarship by
Debra Shuger, Regina Schwartz, Heather Dubrow and more will help us discover
specific forms and issues which emerge when the poetic encounters the
theological. Core course for prospective majors in theology. All are welcome; no belief is required.
19028 |
LIT 2019 Reading Poetic Texts |
Jeffrey Katz |
. T . Th . |
4:00
pm -5:20 pm |
OLIN
107 |
ELIT |
It has been said that the reasons that make a
line of verse likely to give pleasure are like the reasons for anything else in
that we can and should reason about them. The aim of this course is to develop
close reading & reasoning skills; attention to the sound system of prosody;
to grammar and rhetoric; to prominent uses of figurative language; & to the
lyric speaker, all toward answering the following questions: *How do we make
sense of a poem? *What is the poem designed to do? *What systems and
characteristic features are put in place to get this work done? *How is the
poem an object of thought, and how an instrument of thinking, and, more
generally, ‘What is poetic knowledge?’ ‘What is the knowledge not obtainable by
any other means which is poetical?’ ‘What do we call upon when we call upon poetry?’
Presentations and assignments will orient students toward making
interpretations of poems based on analysis of the poetic line via detailed
scansions and other appropriate notations; discussion of the relationship
between meaning and metrical structure; analysis of line openings and endings;
the work of metaphor and other figurative language. Readings will include a
broad survey of short poems including work of: Wyatt, Shakespeare, Jonson,
Donne, Herbert, Milton, Blake, Shelley, Keats, Whitman, Dickinson, Yeats,
Eliot, Stevens, Williams, Hopkins, Pound, Auden, Oppen, Niedecker, Hejinian,
Ashbery. Additional readings in rhetoric, poetics, and linguistics may also be
included.
19225 |
LIT 2024 Sentimental Traditions in American
Literature and Culture |
Charles Walls |
. T . Th . |
1:00
pm -2:20 pm |
OLIN
309 |
ELIT |
Cross-listed: Africana Studies, American
Studies In this course we will examine
“sentimentalism” as a philosophical concept that is less about welling tears and
fickle emotions than about the role emotion plays in how we organize our
political, economic, and cultural lives. Drawing on literature, philosophy,
film, and art, we will explore the intersections of gender, race, class,
urbanism, nationalism and internationalism to explore the key concept underling
sentimentalism: sympathy. Ultimately we will ask: What are the limits of
sympathy as a basis for moral behavior? In what ways do visual and
literary cultures shape sympathetic responses from and among their
audiences? What types of sentimental interventions in American politics
have occurred and what have been their strengths and weakness? Among the many
works we will consider will be those by Adam Smith, David Hume, William Hill
Brown, Mary Rowlandson, Stowe, Douglass, Twain, Chesnutt, Lincoln, King, Kara
Walker, Agee, Wright, Baldwin, Morrison, Sontag, Spielberg, and John M.
Stahl. Only students interested in a
serious analytical approach to the topic should apply.
19278 |
LIT/ HIST
2038 The
Boundaries of Fiction: Nineteenth-Century European Historical Narratives. |
Stephen
Graham
|
M . W
. . |
1:30 - 2:50 am |
RKC
200 |
|
The historical narrative and the historical novel developed
interdependently during the nineteenth century. Narrative historians
appropriated the techniques of novelists, while historical novelists made new
claims to truthfulness by grounding their fictions in historical fact. But
history, as Thomas Carlyle reminds us, is three-dimensional, while narrative is
linear. The historical writer must impose order upon the past, deciding what to
emphasize and what to omit, shaping raw data into narrative patterns that can
embody any number of political, social, economic, and philosophical agendas.
This course will explore the porous frontier between nineteenth century
historiography and realist fiction, comparing classic nineteenth-century
historical narratives by Carlyle, Tocqueville, Ranke, and Marx, to fictional
narratives by Balzac, Georg Büchner, and George Eliot. Along the way we will
question some commonplace distinctions between fiction and nonfiction, examine
the epistemological advantages and limitations of narrative as a mode of
representation, and follow the nineteenth-century debate about the nature of
history through the practice of some of its most significant authors. This
course is open to all students, although some background knowledge of
nineteenth-century European history would be useful.
19004 |
LIT / ASIA 205 Representations of Tibet |
Li-Hua Ying |
M . W .
. |
3:00
pm -4:20 pm |
OLINLC
120 |
ELIT/DIFF |
Cross-listed:
Asian Studies, Human Rights The popular image of Tibet in the West has been
shaped in large measure by Christian missionaries' accounts, European
explorers' travelogues, Hollywood movies, the activities of the Tibetan exile
community, including the public appearances of the Dalai Lama. Emerging from
these presentations is an exotic and sacred Tibet shrouded in mystery and
charm, a Tibet as a site of geographic and cultural exceptionality, and a
devastated land suppressed by Communist China. In China, tourism sites on the
internet show beautiful pictures of snowcapped mountains and pilgrims turning
the prayer wheels around gilded monasteries as evidence of a pristine land and
a people enjoying religious freedom and simple living. As images or identities
are constructed from both inside and outside, this course is designed to examine
the ways in which texts and images are created and interpreted about a land
with geographical, historical, cultural, and legal ambiguities. We will attempt
to understand modern Tibet from multiple perspectives, primarily through
reading works by three groups of writers: the early explorers’ accounts such as
/T/*/rans-Himalaya: Discoveries and /**/A/**/dventures in Tibet/** **by** *Sven
Anders Hedin and /My Journey to Lhasa /by Alexandra David-Neel; writings by
Tibetans both in exile and inside Tibet including /Freedom in Exile: the
Autobiography of the Dalai Lama, /and stories and poems by Tashi Dawa, Ah Lai,
Yidam Tsering, and Tashi Pelden; and works by contemporary Chinese writers such
as Ma Yuan, Ma Jian, and Ma Lihua. We will also look at studies of Tibetan
history and religion by scholars such as Melvyn Goldstein and Donald Lopez, as
well as modern art in Tibet, especially the Sweet Tea House Group. Topics to be
discussed include modernity versus tradition, colonialism, the
collaboration-resistance paradigm, the negotiation of identity by Tibetan
intellectuals, Sino-Tibetan relations, human rights, cultural authenticity, and
Tibetan literary tradition. Conducted in English.
19224 |
LIT 2139 African-American Literary Traditions II |
Charles Walls |
M . W . . |
12:00
pm -1:20 pm |
OLIN
201 |
ELIT/DIFF |
Cross-listed: Africana Studies, American
Studies Without assuming any prior engagement with
African-American literature, this course will extend the discussion of key
Harlem Renaissance texts and the subsequent literary reactions and historical
markers that have shaped the development of African-American literary
tradition(s). Examining neo-slave narratives, poetry, drama, manifestos,
and speeches, we will explore, for example, the impact of the Great Depression,
the Civil Rights and Black Power movements, the Vietnam War, and the Reagan
years on black writing. We will ask how African-American literature tells
and retells stories of trauma, slavery and empowerment, as well as explore the
appropriation of "ancestral arts” and the transatlantic realities that
unhinge the notion of blackness itself. Likely writers will include
Locke, Schuyler, Thurman, Hughes, Fauset, Hurston, Wright, Baldwin, Ellison,
Baraka, Sanchez, Giovanni, Reed, Morrison, Wilson, and Whitehead.
19280 |
LIT 2144 Medieval Dream Visions |
Mark Lambert |
M . W . . |
9:00 -10:20 am |
OLIN
308 |
ELIT |
Cross-listed: Medieval Studies
“I was weary of wandering and went to rest
At the bottom of a broad bank by a brook's side,
And as I lay lazily looking in the water
I slipped into a slumber, it sounded so pleasant.
There came to me reclining there a most curious
dream...”
So the fourteenth-century poet William Langland
moves us into Piers Plowman, his great allegory, and with more or less similar
passages begin many of the most interesting French and English poems of the
later Middle Ages. In this course we will read (in modern English translations)
some of the best of the poems about love and religion and society and politics
which were presented to their audiences as accounts of things observed in
dreams. Works studied will include: Cicero's Dream of Scipio, the Dream of the Rood, the Dream of Rhonabwy,
the Romance of the Rose, Piers Plowman, Winner and Waster, Pearl, the Book of
the Duchess, the Parliament of Fowls, the Cuckoo and the Nightingale.
19593 |
LIT 2159
Into the Whirlwind: Literary Greatness and Gambles under Soviet Rule |
Jonathan Brent |
.
T . . . |
7:00
– 9:20 pm |
OLIN
204 |
ELIT |
Cross-listed: Russian and Eurasian Studies This course will examine
the fate of the literary imagination in Russia from the time of the Revolution
to the stagnation of the Brezhnev period. We will look at the majestic,
triumphant imaginative liberation in writers such as Isaac Babel, Vladimir
Mayakovsky, Osip Mandelstam and Mikhail Bulgakov; the struggle with ideology
and the Terror of the 1930s in Yuri Olesha, Anna Akhmatova, Lidia Chukovskaya,
Mikhail Zoshchenko, Varlam Shalamov, Boris Pilnyak and Yuri Tynyanov; the
hesitant Thaw as reflected in Boris Pasternak’s Dr. Zhivago; and the course will conclude by reading Alexander
Solzhenitsyn’s One Day in the Life of Ivan Denisovich and Moscow to the End of the Line, by
Venedikt Erofeev. Readings of literary works will be supplemented with
political and historical documents to provide a sense of the larger
political-social-historical context in which they were written. After the
violent, imaginative ebullience of the Revolutionary period, how did literature
stay alive during the darkest period of mass repression, censorship and terror
when millions of Soviet citizens were either imprisoned or shot? What
formal/aesthetic choices did these writers make in negotiating the demands of
official ideology and Party discipline, on the one hand, and authentic literary
expression, on the other? What image of history and of man did these
“Engineers of human souls” produce? These are some of the questions we
will ask and seek to answer. All readings will be in English.
19034 |
LIT 2170 Distempered Imaginations: Madness,
Melancholy, and Psychoanalysis in Romantic Literature |
Cole Heinowitz |
. . W . F |
3:00
pm -4:20 pm |
OLIN
101 |
ELIT |
It has become something of a truism that the
Romantic era, with its emphasis on dreams, depression, delusion, dissociation, trances,
and other altered states of consciousness, anticipates the insights of
twentieth-century psychoanalysis. This class seeks to correct this notion by
exploring how Romanticism, particularly English and German Romantic-era
literature, invented what we now know as psychoanalysis. By studying the works
of authors such as Coleridge, De Quincey, Shelley, Keats, Kleist, Hoffman,
Hölderlin, and K.W.F. Schlegel, we will examine the shifting and unresolved
relationships between modern subjectivity and language and between fantasy and
literature. We will complement our investigation of these primary texts with
(ostensibly) non-Romantic theoretical works by thinkers such as Heidegger,
Nietzsche, Freud, Blanchot, de Man, and Laplanche. Along the way, we will ask questions
such as: How does one distinguish eros
from thanatos? How does repression
manifest itself in literary form? What makes something “uncanny”? What
constitutes psychological depth? Is the self constructed from the outside in
or, rather, from the inside out? And is there in fact an opposition between
these two models?
19374 |
LIT 2174 The Development of Lesbian Literature in
the 20th and 21st Centuries |
Emily Barton Hopkins |
. . W . F |
10:30 -11:50 am |
OLIN
308 |
ELIT |
Cross-listed: Gender & Sexuality Studies
Commenting in a 2005 New York
Times article on the decline of the gay book shop, novelist David Leavitt
writes, “More
and more, gay fiction is giving way to post-gay fiction: novels and stories
whose authors, rather than making a character's homosexuality the fulcrum on
which the plot turns, either take it for granted, look at it as part of
something larger or ignore it altogether.” Less than a century ago, many gay
and lesbian writers hesitated to bring work with homosexual subject matter to
public attention (think of E. M. Forster’s Maurice,
written in 1920 but not published until after his death in 1970), and now, many
writers whose work contains lesbian content (e.g., Felicia Luna Lemus and
Daphne Gottlieb) no longer choose to identify as lesbian but as “queer”
instead. How did times change so quickly? In “The Development of Lesbian
Literature,” we will explore how early 20th century lesbian writers
prepared the ground for the current great flowering of lesbian and post-lesbian
narratives, particularly novels. We will pay special attention to the stylistic
methods our authors employ, and consider their relationship to 20th-
and 21st-century literature as a whole; we’ll also continually
address the question of whether and how an author’s identity affects her work.
We will read ten to twelve books during the semester, drawing from the
following list of authors: Gertrude Stein, Virginia Woolf, Vita Sackville-West,
Radclyffe Hall, Willa Cather, Carson McCullers, Sylvia Townsend Warner, Sybille
Bedford, Rita Mae Brown, Adrienne Rich, Jeanette Winterson, Kathy Acker, Daphne
Gottlieb, Jennifer Levin, T Cooper, Felicia Luna Lemus, Sarah Schulman, Ellis
Avery, Alison Bechdel, and Aoibheann Sweeney. We will invite two or three of
the contemporary authors to come read to and speak with our class. Admission is
by permission of the instructor.
19206 |
LIT 2175 Medieval Ireland |
Karen Sullivan |
. T . Th . |
10:30 -11:50 am |
OLIN
101 |
ELIT |
Cross-listed: Irish & Celtic Studies, Medieval
Studies As the
fabled “Land of Saints and Scholars,” medieval Ireland is popularly said to
have saved civilization when the rest of Europe had entered into its darkest
period. During the pre-Christian era, Ireland developed the most extensive
mythology of all Celtic countries, with its tales of the Irish national hero
Cúchulainn, as well as Conchobar, Deirdre, Fergus, and Mebd. After its
conversion in the fifth century, Ireland developed a distinctive Celtic
Christianity, whose monks understood life as a pilgrimage they should spend far
from home, founding monasteries in the British Isles or on the continent.
Though Ireland was conquered by the English in the twelfth century, the
Arthurian literature that developed at this time reflected Celtic traditions,
including, for example, the belief that the afterworld was located across the
sea. The early history of Ireland was largely forgotten during the Protestant
Ascendancy, yet it would be recalled by the nationalist movements that fought
for Irish independence in the nineteenth and twentieth centuries. During the
Celtic Revival, writers looked to early Ireland for a model of a distinctively
Irish identity upon which the new state could be based. Even today, Irish
nationalists and British loyalists in Northern Ireland both appeal to early
Irish literature to justify their claims to this country. Throughout the
course, we will be considering what, if anything, is “Irish” and how the
medieval past has defined and continues to define the present. Texts to be read
include The Táin Bó Cúailnge (The Cattle
Raid of Cooley), the Acallam
na Senorach (Tales of
the Elders of Ireland), lives of St. Patrick and St. Bridget, The Voyage of Saint Brendan, the lays of
Marie de France, the romance of Tristan and Iseut, the poetry of W. B. Yeats,
and the diaries of the hunger striker Bobby Sands.
19267 |
LIT 218 Free Speech |
Thomas Keenan |
. T . Th . |
10:30 -11:50 am |
HDR
302 |
HUM |
Cross-listed:
Human Rights Program (core course)
An introduction to the intersections between
literature and human rights, from the Greeks to the French Revolution, Salman
Rushdie, hate speech and censorship on the Internet. The course will examine the ways in which rights, language, and
public space have been linked together in ideas about democracy. What is 'freedom of speech'? Is there a right to say anything? We will investigate who has had this right,
where it has come from, and what it has had to do with literature. Why have poetry and fiction always been
privileged examples of freedom and its defense? What powers does speech have, who has the power to speak, and for
what? Is an encounter with the fact of
language, which belongs to no one and can be appropriated by anyone, at the
heart of democracy? In asking about the
status of the speaking human subject, we will ask about the ways in which the
subject of rights, and indeed the thought of human rights itself, derives from
a 'literary' experience. These
questions will be examined, if not answered, across a variety of literary,
philosophical, legal and political texts, including case studies and readings
in contemporary critical and legal theory (Foucault, Derrida, Butler, Spivak,
Fish, Agamben). The class will take place jointly, via
video link, with a seminar at Smolny College in St. Petersburg, Russia.
19059 |
LIT 223 Cultural Reportage |
Peter Sourian |
. T . . . |
4:00
pm -6:20 pm |
PRE
101 |
PART |
For the self motivated student interested in
actively developing journalistic skills relating to cultural reportage,
particularly criticism. The course stresses regular practice in writing reviews
of plays, concerts, films, and television. Work is submitted for group response
and evaluation. College productions may be used as resource events. Readings
from Shaw's criticism, Cyril Connolly's reviews, Orwell's essays, Agee on film,
Edmund Wilson's Classics and Commercials, Susan Sontag, and contemporary
working critics. Enrollment limited, but not restricted to majors.
19254 |
LIT 227 Ideology and Political Commitment in Modern Literature |
Justus Rosenberg |
M . W . . |
10:30 -11:50 am |
OLIN
305 |
ELIT |
We examine how political issues and beliefs,
be they of the left, right, or center, are dramatically realized in literature.
Works by Dostoyevsky, Ibsen, T. S. Eliot, Kafka, Thomas Mann, Brecht, Sartre,
Malraux, Gordimer, Kundera, Neruda, and others are analyzed for their
ideological content, depth of conviction, method of presentation, and the
artistry with which these writers synthesize politics and literature into a
permanent aesthetic experience. We also try to determine what constitutes the
borderline between art and propaganda and address the question of whether it is
possible to genuinely enjoy a work of literature whose political thrust and
orientation is at odds with our own convictions. The discussions are
supplemented by examples drawn from other art forms such as music, painting,
and film. Not available for on-line
registration.
19377 |
LIT 2316 In the Wild: Reading And Writing the Natural World |
Susan Rogers |
. . . Th . |
1:30
pm -3:50 pm |
OLIN
310 |
ELIT |
In this course we will read and write narratives
that use the natural world as both subject and source of inspiration. We will
begin the course reading intensively to identify what is nature writing and
what makes it compelling (or not). What is the focus of the nature writer and
what are the challenges of the genre? To this end we will read works by
Emerson, Thoreau, and Muir, and then move forward to contemporary writers such
as Edward Hoagland, Annie Dillard, Aldo Leopold, Gretel Ehrlich, Peter
Matthiessen, E.O. Wilson, and Edward Abbey. There will be weekly writings on
the readings. In addition, students will keep a nature journal and produce one
longer creative essay that results from both experience and research. This
means that students must be willing to venture into the outdoors—woods, river
or mountains. Prior workshop experience is not necessary. A curiosity about the
natural world is essential.
19376 |
LIT/ FREN
2405
Nothing Sacred: Twentieth-Century French Literature & the Reign of
Terror |
Eric Trudel |
. T . Th . |
10:30 -11:50 am |
OLIN
204 |
ELIT |
According to Jean Paulhan, much of 20th
century French literature was given to the experience of “Terror”, a constant
state of revolutionary crisis, a severe distrust of language, and a profound
hatred of literature that ultimately lead, says Paulhan, to madness and
silence. And yet, in declaring that beauty needed to be “convulsive” or that
all writing was nothing but filth (“de la
cochonnerie”), André Breton and Antonin Artaud were merely stating what many
others believed. How did such a “terroristic” imperative come to be central to
20th century French poetics? Why did literature turn against itself
in such a ferocious or sacrificial way? And what is the relationship, if any,
between terror in literature and other forms of terrors in a century very much
marked by violence? In this course we will examine essays, poems and fictions
by Aragon, Artaud, Bataille, Blanchot, Breton, Caillois, Céline, Duras, Genet,
Leiris, Michaux, Paulhan, Sartre, Tzara and Valéry. Taught in English.
19181 |
LIT 248 Secularisation and Its Discontents: Goethe, Schiller, Heine |
Franz Kempf |
. T . Th . |
2:30
pm -3:50 pm |
OLINLC
118 |
|
Against the backdrop of the intellectual climate of
the time between the Storm-and-Stress movement of the 1760s and the radical
trends leading up to the revolution of 1848, we will accompany Germany’s
greatest writers on their journey toward modernity and explore with them the
tensions and contradictions of the “Age of Secularisation” as manifested in
their self-conscious poetry, prose, and plays. Conducted in English.
19042 |
LIT 2501 Shakespeare |
Benjamin La Farge |
. T . Th . |
10:30 -11:50 am |
OLIN
309 |
ELIT |
A careful reading of nine or possibly ten
masterpieces by the greatest writer of the English language. The plays,
representing the full range of his genius in comedy, tragedy, romance, and
royal history, will be chosen from among the following: Romeo and Juliet, A
Midsummer Night’s Dream, Henry IV, Part 1, Julius Caesar, As You Like It,
Twelfth Night, Hamlet, Measure for Measure, Othello, King Lear, The Tempest.
19200 |
LIT 2606 20th Century American
Literature and the Visual Arts |
Paul Stephens |
. T . Th . |
2:30
pm -3:50 pm |
OLIN
202 |
ELIT |
Cross-listed: American Studies This course will investigate the
relationship of literature to the visual arts, with primary emphasis placed on poetry.
We will read art criticism, and examine overlapping generic developments in
literature and the arts. Some attention will also be paid to collaborations
between writers and visual artists (including artists’ books). Readings include
Stein, Pound, Williams, Duchamp, Stieglitz, Loy, O’Hara, Ashbery, Brainard,
Creeley, Coolidge, Howe, McGann, Drucker.
19212 |
LIT 2670 Women Writing the Caribbean |
Donna Grover |
M . W . . |
10:30 -11:50 am |
OLIN
107 |
ELIT/DIFF |
Cross-listed:
Africana Studies, American Studies, Gender & Sexuality Studies,
SRE The “creolized”
culture of the Caribbean has been a hotbed of women’s writing from the
nineteenth to the twenty-first century. Claudia Mitchell-Kernan describes
creolization as “nowhere purely African, but … a mosaic of African, European,
and indigenous responses to a truly novel reality.” This course is concerned
with how women, through fiction, interpreted that reality. While confronting
the often explosive politics of post-colonial island life and at the same time
navigating the presence of French, English, and African influence, women saw
their role as deeply conflicted. We will begin with The History of Mary Prince, A
West Indian Slave, Related by Herself (1831) and Wonderful Adventures of Mrs. Seacole in Many Lands (1857). Other
writers will include Martha Gelhorn, Jean Rhys, Phyllis Shand Allfrey, Jamaica
Kincaid, Michelle Cliff, and Edwidge Danticat.
19542 |
LIT 276 The Holocaust and Literature |
Norman Manea |
. T . . . |
1:30
pm -3:50 pm |
OLIN
303 |
ELIT |
Cross-listed: Human Rights, Jewish Studies Reading and discussion of selected short fiction and novels by such major writers as Franz Kafka, Primo Levi, Tadeusz Borowski, W.G Sebald, Aleksandar Tisma, Danilo Kis, and by two Nobel Laureates for literature, I. B. Singer and Imre Kertesz. The Holocaust will be considered in comparison with such other genocides of the twentieth century as the Gulag, communist China and Cambodia and Rwanda etc. We will debate questions about the boundaries of art incorporating unprecedented cruelty and despair, about literature of extreme situations (the traditional and the more experimental modes of narrative representation). We will also pay attention to post-Holocaust reality, to the trivialization of tragedy in fashionable, simplistic melodramas of the current mass-media culture or in political-ideological manipulation (especially in former East European socialist countries). Not available for on-line registration. To register for this course see Prof. Manea on Thursday December 4th from 10:00 to 1:00 or 3:00 to 5:00 in his office Seymour 303.
New course:
19708 |
CNSV 280 Mann
and Schoenberg: |
Eugene Drucker |
. T . . . |
1:30 pm -3:50 pm |
OLIN 303 |
ELIT |
Cross-listed: Literature (1
credit) Students will be expected to read Thomas Mann's Dr.
Faustus, with some additional background reading in music theory
(especially twelve-tone theory). The class meetings will consist
largely of discussion. A 10 to 15 page paper will be required, with
a draft due after the second class meeting and the final version due at
the final class meeting. The grade will be based on that paper and
class participation. No pre-requisites. This mini-course will meet three
times, as follows: Wednesday, February 4, 1 – 4 p.m.;
Wednesday, February 18, 1 - 4 p.m.; Wednesday, February 25, 1 - 4 p.m.