19597 |
HR / ANTH 233 Problems in Human Rights |
John Ryle |
M . W .
. |
12:00-1:20
pm |
ASP
302 |
SSCI |
This course approaches a set of practical and
ethical human rights issues through the study of historical and contemporary
campaigns, starting with the British anti-slavery movement of the 18th and 19th
centuries. The emphasis is on practical questions of strategy and organization
and the problems that arise from these. What were the challenges that early
campaigners faced? How did they resolve them? What alliances of interest
did they confront? And what coalitions did they form to combat them? The course
also considers how human rights campaigners have engaged with - and been part
of - wider political, religious and economic changes. It examines the
negotiations and compromises that led to a key event in the twentieth-century
human rights history: the adoption of the Universal Declaration of Human
Rights. Has the subsequent success of the human rights movement - particularly
the expansion of international human rights legislation - changed its
character? The course examines the landmine ban campaign, the campaign
against female genital cutting and the campaign against child soldiers - and
considers the ideological challenges these issues present to the international
human rights regime. When, if ever, are indigenous values more important than
universal principles? What is the relation of human rights to religious values?
Is human rights itself a quasi-religious belief system? Finally the course
considers some contemporary challenges facing the human rights movement: the
return of slavery and slave-like practices and the question of genocide in
Darfur, in particular the role of the International Criminal Court.
19138 |
HR 235 Dignity & Human Rights Traditions: A New Law on Earth |
Roger Berkowitz |
M . W . . |
3:00
pm -4:20 pm |
OLIN
203 |
SSCI/DIFF |
Cross-listed:
Political Studies, HRP core course, (PIE Core Course) We live at a time when the claim
to human rights is both taken for granted and regularly disregarded. One reason
for the disconnect between the reality and the ideal of human rights is that
human rights have never been given a secure philosophical foundation. Indeed,
many have argued that absent a religiously grounded faith in human dignity,
there is no legal ground for human rights. Might it be that human rights are
simply well-meaning aspirations without legal or philosophical foundation? And
what is dignity anyway? Ought we to abandon talk about dignity and admit that
human rights are groundless? Against this view, human rights advocates,
international lawyers, and constitutional judges continue to speak of dignity
as the core value of the international legal system. Indeed, lawyers in Germany
and South Africa are developing a "dignity jurisprudence" that might
guarantee human rights on the foundation of human dignity. Is it possible,
therefore, to develop a secular and legally meaningful idea of dignity that can
offer a ground for human rights? This class explores both the modern challenge
to dignity and human rights as well as attempts to resuscitate a new and more
coherent secular ideal of dignity as a legally valid guarantee of human rights.
In addition to texts including Hannah Arendt's book, The Origins of
Totalitarianism, we read legal cases, and documents from international law.
19598 |
HR/ ARTH 240 Observation and Description |
Gilles Peress |
. T . Th. . . |
10:30
am-11:50 am |
OLIN
306 |
SSCI |
Cross-listed:
Art History, Human Rights Core Course We
will study the observation and description of reality as a fundamental and
daunting problem for human rights. Pain, violence, victimization, and injustice
have long been a part of human reality. Can we change, or are we doomed
to repeat ourselves and kill and torture one another until the end of
time? The answer is not obvious. But one thing is certain: as long as we
stay in the cave, in obscurity, and only look at shadows, we are not going to
resolve this conundrum. Going into the world, trying to look at it and describe
it, is the only way for us to escape that cavern of ideology, of disempowering
shadows and ghosts. And while there is no such a thing as truth or objectivity,
this process of trying to understand what we see, how we see it and how to
describe it, brings us closer to a resolution -- by action -- of this
fundamental question. In order to reach the point of rawness where we
reformulate for ourselves what observation and description are, we must escape
the predicament and predictability of known methods and forms. We need to
position ourselves in a no-man’s land, beyond traditional specializations in
knowledge and practice. In this seminar, we are out to re-appropriate reality,
to get at perception before it has been shaped as expression, to see images in
the heart and eye before they harden as categories, styles, definitions -- and
if it is possible to do so, to reconcile the layers of meanings and to pull
from all these contradictions some organized process, where the documentary act
begins. We will focus on visual awareness, not as an illustration of
ideas, but as a seed for ideas in themselves. We will try, through examples and
assignments, to investigate how non-professionals can use not only current
technologies but also new visual attitudes, so that reports and communications
can escape their usual dreariness, so that human rights reporting can be
formalized in such a way as to escape its own ghetto and be made attractive,
visually and emotionally engaging to the largest possible audience.
19513 |
HR 257 Human, all-too Human Rights |
Olivia Custer |
. T . . . |
1:30
pm – 3:50 pm |
PRE
101 |
HUM |
This
course will start from Friedrich Nietzsche's suspicions that compassion for the
suffering and talk of equality harbor a project not to promote life, but to
destroy it. To help us reflect on how we might extend what we learn from
Nietzsche to the contemporary scene, we will be looking to two thinkers who
precede us this attempt: Michel Foucault and Jacques Derrida. Both of them
follow Nietzsche, to a certain extent, when they take on the task of tracking
the methods and the sites of the violence involved in producing the figure of
the human being, bearer of human rights. Nevertheless Derrida and Foucault have
their quarrels and they do offer diverging diagnostics of the predicament of
those who call themselves human today. We will look at each of these as we
attempt to understand who it is exactly we would mourn if man were indeed, as
Foucault suggested, a figure in the sand shortly to be washed out by the sea,
and what possibilities there might still be for affirming the survival of human
rights. Our emphasis will be on acquiring the skills, and the ear, to ask a
variant of Nietzsche's question: what is the value of the value of human
rights? Focusing on close analysis, the readings will be almost exclusively
drawn from the works of Nietzsche, Foucault and Derrida.
19267 |
HR / LIT 218 Free Speech |
Thomas Keenan |
. T . Th . |
10:30 -11:50 am |
HDR
302 |
HUM |
Cross-listed:
Human Rights Program (core course)
An introduction to the intersections between
literature and human rights, from the Greeks to the French Revolution, Salman
Rushdie, hate speech and censorship on the Internet. The course will examine the ways in which rights, language, and
public space have been linked together in ideas about democracy. What is 'freedom of speech'? Is there a right to say anything? We will investigate who has had this right,
where it has come from, and what it has had to do with literature. Why have poetry and fiction always been
privileged examples of freedom and its defense? What powers does speech have, who has the power to speak, and for
what? Is an encounter with the fact of
language, which belongs to no one and can be appropriated by anyone, at the
heart of democracy? In asking about the
status of the speaking human subject, we will ask about the ways in which the
subject of rights, and indeed the thought of human rights itself, derives from
a 'literary' experience. These
questions will be examined, if not answered, across a variety of literary,
philosophical, legal and political texts, including case studies and readings
in contemporary critical and legal theory (Foucault, Derrida, Butler, Spivak,
Fish, Agamben). The class will take place jointly, via
video link, with a seminar at Smolny College in St. Petersburg, Russia.
19595 |
HR 329
Cosmopolitanism
to Globalization: World Citizen from Kant to Samir Amin |
Robert Weston
|
.
. . Th . |
1:30
pm -3:50 pm |
OLINLC
208 |
SSCI |
Before the solidification of the nation state,
Immanuel Kant laid out in his remarkable vision of Perpetual Peace, a
world community governed by a single global authority and inhabited by
"citizens of the world." From its inception in the most progressive
strains of the European Enlightenment, Cosmopolitanism
has been concerned with anchoring the regulatory function of social
institutions to basic notions of human rights. With the rise of transnational
networks for the flow of capital, labor, and information—and with the emergence
of post-national migrant and diasporic communities—the idea of "new
cosmopolitanisms" has assumed a prominent place in contemporary
discussions of political philosophy, post-colonial theory, globalization,
world-systems analysis and human rights. In this course we will explore how
ideas of cosmopolitanism develop from the late
Enlightenment through the most recent debates. Readings range from
eighteenth-century authors such as Kant, Lessing and Goldsmith to contemporary
theorists such as Amin, Appiah, Appadurai, Beck, Benhabib, Bhabha, Chakrabarty,
Cheah, Derrida, Hobsbawm, Spivak, Waldron and Wallerstein.
(See primary areas for descriptions.)
19216 |
ANTH 213 Anthropology of Medicine |
Diana Brown |
M . W . . |
1:30
pm -2:50 pm |
OLIN
203 |
SSCI |
19214 |
ANTH 265 Race & Nature in Africa |
Yuka Suzuki |
. T . Th . |
10:30
am-11:50 am |
OLIN
303 |
SSCI |
19604 |
ANTH 268 War, Culture, Politics and Religion in Sudan |
John Ryle
|
M.
W . . |
4:30
pm –5:50 pm |
OLIN
202 |
SSCI |
19223 |
ANTH 332 Cultural Technologies of Memory |
Laura Kunreuther |
M . . . . |
4:00
pm -6:20 pm |
OLIN
308 |
SSCI |
19503 |
DAN 255 Dance, the Body, Social Action |
Mark Franko |
M . W . . |
1:30pm
– 3:30 pm |
AVERY
217 |
AART |
19571 |
DAN 265
The Choreographic Public Sphere |
Mark Franko |
. . W
. . |
4:30
pm –6:50 pm |
RKC
200 |
AART |
19546 |
ES 101 Introduction to Environmental Studies |
Yuka Suzuki |
. T . Th . |
1:00
pm-2:20 pm |
OLIN
204 |
SSCI |
19120 |
HIST 1001 Revolution |
Robert Culp / Gregory Moynahan |
M . W . . |
1:30
pm -2:50 pm |
RKC
102 |
HIST |
19123 |
HIST 102 Europe from 1815 to Present |
Gennady Shkliarevsky |
M . W . . |
3:00
pm -4:20 pm |
OLINLC
210 |
HIST |
19117 |
HIST 2112 The Invention of Politics |
Tabetha Ewing |
. . W . F |
10:30 -11:50 am |
OLIN
101 |
HIST |
19276 |
HIST / SOC 213 Immigration and American Society |
Joel Perlmann |
. T . Th . |
4:00
pm -5:20 pm |
OLIN
203 |
HIST |
19107 |
HIST 2356 Native Peoples of North America |
Christian Crouch |
M . W . . |
12:00
pm -1:20 pm |
OLIN
204 |
HIST/DIFF |
19270 |
HIST 3144 Women. Gender, and Political Media |
Tabetha Ewing |
. . W . . |
1:30
pm -3:50 pm |
OLIN
308 |
HIST |
19380 |
SOC/ HIST 329 Irish & Germans in America, 1830-1930:
Immigration and Ethnicity |
Joel Perlmann |
. . W . . |
4:20
pm -6:40 pm |
OLIN
205 |
SSCI |
19004 |
LIT / ASIA 205 Representations of Tibet |
Li-Hua Ying |
M . W .
. |
3:00
pm -4:20 pm |
OLINLC
120 |
ELIT/DIFF |
19542 |
LIT 276 The Holocaust and Literature |
Norman Manea |
. T . . . |
1:30
pm -3:50 pm |
OLIN
303 |
ELIT |
19155 |
PHIL 260 Feminist Philosophy |
Daniel Berthold |
. T . Th . |
9:00 -10:20 am |
OLIN
201 |
HUM/DIFF |
19183 |
LIT 3033 Toward (A) Moral Fiction |
Mary Caponegro |
. . . Th . |
1:30
pm -3:50 pm |
OLIN
303 |
ELIT |
19281 |
LIT 358 Exile & Estrangement in Modern Fiction |
Norman Manea |
M . . . . |
1:30
pm -3:50 pm |
OLIN
301 |
ELIT |
19155 |
PHIL 260 Feminist Philosophy |
Daniel Berthold |
. T . Th . |
9:00 -10:20 am |
OLIN
201 |
HUM/DIFF |
19161 |
PHIL 357 Law and Ethics |
William Griffith / Alan Sussman |
. T . . . |
9:30 -11:50 am |
OLIN
304 |
|
19244 |
PS 104 International Relations |
Jonathan Cristol |
M . W . . |
3:00
pm -4:20 pm |
OLIN
204 |
SSCI |
19130 |
PS 218 Theories of the Self, Gender, and Anti-Racism |
Elaine Thomas |
. T . Th . |
1:00
pm -2:20 pm |
OLIN
308 |
SSCI |
19245 |
PS 330 Politics of Democratization |
Omar Encarnacion |
. T . . . |
9:30 -11:50 am |
OLIN
301 |
SSCI |
19585 |
PS 358 Radical American Democracy |
Roger Berkowitz |
. T . . . |
4:00
pm -6:20 pm |
RKC
200 |
SSCI |
19146 |
REL 261 Women in Buddhism |
Kristin Scheible |
. T . Th . |
10:30 -11:50 am |
OLIN
203 |
HUM/DIFF
|
19147 |
REL 344 Buddhist Ethics |
Kristin Scheible |
. . W . . |
9:30 -11:50 am |
OLIN
302 |
HUM |
19151 |
SOC 242 Historical Sociology of Punishment |
Michael Donnelly |
M . W . . |
12:00
pm -1:20 pm |
OLIN
203 |
SSCI/DIFF |
19232 |
SOC 246 Race & Ethnicity: Key Concepts |
Amy Ansell |
. T . Th . |
1:00
pm -2:20 pm |
OLIN
301 |
SSCI/DIFF |
19284 |
SOC 254 Social Movements |
Roberto Velez-Velez |
M . W . . |
1:30
pm -2:50 pm |
OLINLC
118 |
SSCI |
19150 |
SOC 304 Contemporary Sociological Theory |
Michael Donnelly |
M . W . . |
3:00
pm -4:20 pm |
OLIN
307 |
SSCI |
19153 |
SOC 332 Seminar on Social Problems |
Yuval Elmelech |
.T . .
. |
4:00
pm -6:20 pm |
OLIN
202 |
SSCI/DIFF |