91542 |
ANTH 101 Intro to Cultural Anthropology |
Laura
Kunreuther |
M . W . . |
3:10 pm -4:30 pm |
OLIN 203 |
SSCI/DIFF |
Cross-listed: Environmental & Urban Studies; Global & Int’l Studies Anthropology is the study
of ‘culture,’ a concept that has been redefined and contested over the
discipline’s long development. This course will trace the history of the
‘culture concept’ from the nineteenth century to the present. In doing so, it
will explore anthropological approaches to ‘primitive’ societies, group and
personal symbols and systems of exchange. It will examine how anthropology came
to focus on questions of identity, race, gender, sexuality, nationalism,
colonial and post-colonial conditions. Our ethnographic gaze will be turned
inward as well as outward. We will therefore consider the reasons behind, and
ramifications of, anthropology’s self-reflexive turn in and around the 1980s.
We will juxtapose that turn’s questioning of the discipline’s authority to represent
other societies with debates about anthropologists’ engagement in activism,
policy and government (e.g. the US military’s Human Terrain project). We will
then examine the more recent anthropological fascination with the non-human
(e.g. other animals, technology, the built environment, ‘nature’), looking at
how notions of agency, materiality, and anthropology’s own methodological
foundations have been transformed as a result.
Class size: 22
91461 |
MUS 185 Intro to Ethnomusicology |
Maria Sonevytsky |
. T . Th . |
10:10 am- 11:30 am |
BLM N210 |
SSCI |
See
Music section for description.
91559 |
ANTH 208B American AnthroPOLOGY,
1850-1970 |
Mario
Bick |
M . W . . |
10:10 am- 11:30 am |
OLIN 310 |
SSCI/DIFF |
Cross-listed: American
Studies Up until World War II,
American anthropology had three central concerns: the description and
understanding of Native American peoples based on participant observation
through fieldwork; the defeat of scientific racism; and the placement of the
concept of culture at the center of anthropological thought. Students examine
these concerns along with the rise of sociological, psychological, and neomarxist evolutionist thought in American anthropology
after World War II. Class size: 20
91641 |
ANTH 211 FIELD METHODS IN ARCHAEOLOGY: Ancient Peoples on the Bard Lands |
Christopher
Lindner |
. . W . . . . . . F |
4:40 pm -6:00 pm 11:50 am -4:30 pm |
HEG 300 Rose 108 |
SCI |
Cross-listed:
American Studies; Environmental & Urban Studies This semester
will be the 4th season of excavation at the 6,000-year-old Forest site after
its discovery in Spring 2012 and the expansion of testing over the last 2 fall
terms. Several hearths or fireplaces were recently found that may contain the
oldest pottery in the Northeast. Knowledge of this key millennium in this
region is sparse. We will concentrate initially on the location of another
activity area for the manufacture and use of stone tools. Their utilization can
be identified in the lab by replicative experimentation and microscopic
analysis of wear patterns. We will later focus on the known hearth area. The
skills, technical and conceptual, that Bardians learn
in the course equip them for participation in the field of Cultural Resource
Management. The class will meet Wednesdays for discussion of background texts
on the Lenape [“People” in their language], CRM, and archaeological sites at
Bard and its region. Field and lab work will take place on Fridays or Saturday afternoons dependent upon individual schedules. Enrollment by interview with the professor. Class size: 12
91460 |
MUS 218 Musical Exoticisms |
Maria
Sonevytsky |
. T . Th . |
3:10 pm -4:30 pm |
BLM N210 |
HUM/DIFF |
See
Music section for description.
91675 |
HIST 2237 Radio Africa: Broadcasting History |
Drew
Thompson |
M . W . . |
1:30 pm -2:50 pm |
OLIN 203 |
HIST |
See
History section for description.
91642 |
ANTH 244 Anthropology of the Body |
Diana
Brown |
M . W . . |
1:30 pm -2:50 pm |
OLIN 202 |
SSCI |
Cross-listed: Gender & Sexuality Studies; Science,
Technology & Society Anthropology has
been long concerned with bodies as sources of symbolic representations of the
social world and as vehicles for expressing individual and collective
identities. More recent interests center
on mind-body relations and embodiment, and on bodies as targets for the
production of consumer desires and sites of commodification and political
control. This course will explore a
range of different issues raised by these perspectives through readings
theorizing the body, supplemented by comparative ethnographic studies of bodily
knowledge and practice. We will view
bodies as sites of negotiation and resistance and contextualize them within
local and global political economies and systems of power. Topics will include the gendering of bodies
and other culturally constructed markings of social class, race, age; decisions
concerning fertility and reproduction; manipulation of bodily surfaces and
forms to establish boundaries and identities through techniques such as
tattooing, piercing, dieting, sculpting and cosmetic surgery; commodification
and fragmentation of the body through the selling and transplantation of body
parts; and the blurring of body/non-body and human/non-human boundaries under
the impact of new technologies. Class size: 22
91560 |
ANTH 245 Travelers AND THE CONSTRUCTION OF THE IMAGE OF Sub-Saharan
Africa |
Mario
Bick |
. T . Th . |
10:10 am- 11:30 am |
OLIN 107 |
SSCI/DIFF |
Cross-listed: Africana Studies; Global & Int’l
Studies The course will read
and analyze travel accounts of Sub-Saharan Africa to try to understand how
non-African travelers experienced this area, and how their writings contributed
to the image of and imagining of Africa by the Western world. Accounts will be
drawn from the end of the 18th century to the present, by explorers,
travelers and journalists. Class size: 18
91643 |
ANTH 261 AnthropOLOgy OF Violence AND Suffering |
Laura
Kunreuther |
M . W . . |
11:50 am -1:10 pm |
OLIN 203 |
HUM/DIFF |
Cross-listed: Asian
Studies, Gender & Sexuality Studies,
Global & Int’l Studies, Human Rights (core course), Science,
Technology & Society Why do acts of
violence continue to grow in the ‘modern’ world? In what ways has violence become naturalized
in the contemporary world? In this
course, we will consider how acts of violence challenge and support modern
ideas of humanity, raising important questions about what it means to be human
today. These questions lie at the heart
of anthropological thinking and also structure contemporary discussions of
human rights. Anthropology’s commitment
to “local culture” and
cultural diversity has meant that anthropologists often position themselves in
critical opposition to “universal values,” which have been used to address
various forms of violence in the contemporary world. The course will approach
different forms of violence, including ethnic and communal conflicts, colonial
education, torture and its individualizing effects, acts of terror and
institutionalized fear, and rituals of bodily pain that mark individuals’
inclusion or exclusion from a social group.
The course is organized around three central concerns. First, we will discuss violence as a means of
producing and consolidating social and political power, and exerting political
control. Second, we will look at forms
of violence that have generated questions about “universal rights” of humanity
versus culturally specific practices, such as widow burning in India and female
genital mutilation in postcolonial Africa. In these examples, we explore
gendered dimensions in the experience of violence among perpetrators, victims,
and survivors. Finally, we will look at the ways human rights institutions have
sought to address the profundity of human suffering and pain, and ask in what
ways have they succeeded and/or failed.
Readings will range from theoretical texts, anthropological
ethnographies, as well as popular representations of violence in the media and
film. Class size: 22
91640 |
ANTH 277 IN THE GARDEN OF EMPIRE: Nature & Power in THE
MODERN Middle East |
Sophia
Stamatopoulou-Robbins |
. T . Th . |
1:30 pm -2:50 pm |
OLIN 202 |
SSCI/DIFF |
Cross-listed: Environmental & Urban Studies; Global
& Int’l Studies, Middle East
Studies; Science, Technology & Society
“Culture” has long been a key explanatory framework for scholars
studying the modern Middle East. It has also been critical to the sorting, surveiling, managing and mobilizing techniques used by
colonial and post-colonial regimes. Meanwhile nature, culture’s doppleganger, has been quietly at work “purifying” the
category of “culture” from the objects and processes assumed to be external to
it. This course brings “nature” out of culture’s shadows in order to examine
how ideas about nature and the natural have shaped social scientific and
historical scholarship on, and political and cultural formations within, the
modern Middle East. We will investigate the relationship between nature and
power in contexts of empire, decolonization and postcoloniality.
Under the broad term “nature” we will consider such diverse topics as kinship,
nationalism, violence, technology, war, race, gender, sexuality,
environmentalism, fossil fuels and genetics. What role do genetics play in
twenty-first century Middle East politics? How have practices of “taming” and
managing nature and its resources shaped the parameters within which political
authority—and revolution—can emerge? What can the study of the Middle East tell
us about the extent to which homosexuality is a biological universal? What are
the tensions between the idea of competing “environmental imaginaries” and
theories that the nonhuman environment (e.g. rivers, dams, mosquitoes) has
helped determine political, social and economic outcomes in the Middle
East? Class size: 22
91561 |
ANTH 331 TOXIC MODERNITIES: AnthroPOLOGY in AND of THE Nuclear Age |
Sophia
Stamatopoulou-Robbins |
. . . Th . |
10:10 am- 12:30 pm |
Albee 106 |
SSCI |
Cross-listed:
Environmental & Urban Studies; Human Rights; Science, Technology & Society This seminar is an
anthropological investigation of nuclear proliferation and its discontents. We
will read ethnographic, historical and literary texts in order to trace the
effects of this radically new form of toxicity on cultural reproduction. Our
view will therefore be both capillary (from below) and global in scale. Our
geographical scope will include readings about North America, Europe, the
Middle East and East Asia. At the same time we will consider how the nuclear
age has evoked the reconceptualization of longstanding ideas about memory,
citizenship, psychology, materiality, political boundaries and nature. Readings
and discussions will consider questions including: What is nuclear fear and who
has it? How has the nuclear age changed perceptions of the underground? What is
the relationship between nuclear testing and climate change? How have nuclear
disasters changed the meanings of biological risk, biosecurity and governmental
uncertainty? Is there an affect particular to the nuclear age? How has
citizenship been transformed in proximity to nuclear toxicity? Can nature be
nuclear? Is there a sensory politics particular to the nuclear age? Is there
such a thing as a “nuclear imagination”? What are the temporalities of
environmental governance in the wake of nuclear leaks and explosions? Class
size: 15
91805 |
ANTH
/ SOC 339 Seminar in Social Performance |
Sarah
Egan |
. . . Th . |
3:10 pm -5:30 pm |
OLINLC 210 |
SSCI |
See
Sociology section for description.
91644 |
ANTH 350 Contemporary Cultural Theory |
Laura
Kunreuther |
. T . . . |
10:10 am- 12:30 pm |
OLIN 307 |
HUM/DIFF |
Cross-listed:
Human Rights This course is intended
as an introduction to advanced theories of culture in contemporary
anthropology. Required of all
anthropology majors, this course will also be of interest to students wishing
to explore critical innovations in the study of local, national, and mass
culture around the world. In contrast to
early anthropological focus on seemingly isolated, holistic cultures, more
recent studies have turned their attention to contest within societies and the
intersection of local systems of meaning with global processes of politics,
economics and history. The class will be
designed around an influential social theorist, such as Bourdieu, Bakhtin, or Marx, and the application of their theories by
anthropologists, such as Aihwa Ong, Judith Irvine, or
Michael Taussig.
The seminar will involve participation from all of the
faculty in the anthropology department.
It aims to inspire critical engagement with an eye towards developing
theoretical tools and questions for a senior project that makes use of
contemporary theories of culture. Required for all moderated Anthropology majors. Class
size: 15