91771 |
REL 103
Buddhist Thought/Practice |
Kristin Scheible |
. T . Th . |
10:10 - 11:30 am |
OLIN 202 |
HUM/DIFF |
Cross-listed: Asian Studies; Theology This course is designed to explore the “three jewels” of Buddhism: the Buddha, the Dharma (the teaching), and the Sangha (the Buddhist community). We will move imaginatively through different historical periods, cultures, and what might be called “Buddhisms” in this introductory survey of Buddhist teachings and practices. Our goals are threefold: first, we must consider what tools are potentially helpful in the comparative study of religion. We will revisit and reevaluate this objective throughout the course. Second, and most importantly, we will explore the diversity of thought and practice within the religious tradition monolithically referred to as “Buddhism,” by acquainting ourselves with the texts and participants of various communities (or “schools”) of Buddhists including Theravada, Tibetan, Pure Land and Zen. Finally, the “three jewels” framework will help us to organize our findings and to make sense of apparent continuities and differences among the traditions. Religion program category: Historical - Class size: 22
91772 |
REL 104
Introduction to Judaism |
Alan Avery-Peck |
M . . . . |
1:30 -3:50 pm |
RKC 200 |
HUM |
Cross-listed: Jewish Studies, Theology Diverse Judaic religious systems ("Judaisms") have flourished in various times and places. No single Judaism traces a linear, unitary, traditional line from the beginning to the present. This course sets forth a method for describing, analyzing, and interpreting Judaic religious systems and for comparing one such system with another. It emphasizes the formative history of Rabbinic Judaism in ancient and medieval times, and the development, in modern times, of both developments out of that Judaism and Judaic systems competing with it: Reform, Orthodox, Conservative Judaisms in the 19th century, Zionism, the American Judaism of Holocaust and Redemption, in the twentieth. In both the classical and the contemporary phases of the course, analysis focuses upon the constant place of women in Judaic systems as a basis for comparison and contrast.
Religion
program category: Historical Class size: 15
91773 |
REL 106
Introduction to Islam |
Irfana Hashmi |
. . W . F |
10:10 - 11:30 am |
OLIN 309 |
HUM/DIFF |
Cross-listed: Middle East Studies; Theology This course seeks to provide an introduction to pre-modern and contemporary Islam. We will study the central beliefs, institutions, and practices that constitute Islam. We will start with Muhammad’s message in seventh century Arabia. We will then examine the intellectual traditions of Islamic law, theology, and mysticism in medieval Muslim societies. Starting in the 19th century, these same societies underwent massive structural change with the advent of colonial occupations. We will study the impact of Western colonialism on the structure of religious authority in Islam. We will study themes that have figured prominently in popular media portrayals of Muslims in the last few decades, notably gender and Islamic politics, including the radical variety. We will conclude the course by analyzing competing theories about the relationship between the “West” and “Islam.” Class size: 18
91774 |
REL 224
Saint Paul |
Bruce Chilton |
. . W . F |
1:30 -2:50 pm |
OLIN 308 |
HUM |
Cross-listed: Theology Paul has been reviled and revered throughout Western history. A visionary thinker who combined Stoicism, Judaism, and nascent Christian theology, he transformed all of them in the mix. Any single designation you choose for him proves incomplete. He is one of the most frustrating and tantalizing figures in our intellectual tradition, because he tried to change every group he joined, every idea he embraced. He wove his thoughts from his complex background and his volatile temperament, and produced a new way of thinking and feeling about what it means to be human. He emerged as an innovator and a radical ideologue by synthesizing the popular philosophy of the Greco-Roman world and his passionate Judaism into a new hybrid -- what the world calls Christianity. Class size: 18
91776 |
REL 228
Devotion & Poetry in India |
Richard Davis |
M . . . . . . W . . |
2:10 -4:30 pm 3:10 -4:30 pm |
OLIN 308 OLIN 308 |
HUM |
Cross-listed: Asian Studies Bhakti means "participation in" or "devotion to" God. From 700 C.E. to 1700 C.E., in every region of India, bhakti poet-saints sang songs and lived lives of intense, emotional devotion to their chosen gods. The songs, legends, and theologies of these saints and the communities they established permeate the religious life of India. This course explores the world of bhakti through its poetry. We examine issues of poetics and theology, bhakti and opposition to orthodox social conventions, bhakti and gender, the interactions of Hindu devotionalism and Islamic Sufism, the role of bhakti in Indian music, and the problem of bhakti in twentieth-century Indian literature. This is a writing intensive course. The general goals of the writing component of the course are to improve the development, composition, organization, and revision of analytical prose; the use of evidence to support an argument; strategies of interpretation and analysis of texts; and the mechanics of grammar and documentation. Regular short writing assignments will be required. Religion program category: Interpretative Class size: 16
91777 |
REL 269
Sacred Pursuits |
Bruce Chilton |
. T . Th . |
1:30 -2:50 pm |
OLINLC 120 |
HUM |
Cross-listed: Jewish Studies, Theology This seminar is devoted to developing theoretical self-awareness in the study of religion. In order to achieve that end, we will read some of the key theorists in the study of religion, apply their insights to case-studies, and refine their approaches as seems necessary. Class size: 16
91778 |
REL 286
Science and the Sacred |
David Nelson |
. T . Th . |
11:50 -1:10 pm |
RKC 102 |
HUM |
Cross-listed: Theology This
course will examine a number of important, contemporary issues at the
intersection between religion and science. Scientific thinking about God,
religious responses to cosmology and evolution, and the writings of both
scientists on religion and religionists on science will be included. We will
focus on attempts to learn about religion from science, and about science from
religion, and on the different methodologies, assumptions, and entailments of
the two disciplines. No significant background in either field is required. Class size: 22
91939 |
REL 346 Classical
Indian Philosophy |
Richard Davis |
M . W . . |
6:20 – 7:40 pm |
OLIN LC 208 |
HUM |
Cross-listed: Asian Studies, Philosophy, Theology This seminar will explore philosophical developments in ancient and classical India, from the Upanisads through the formation of the three Vedanta schools. We will consider the basic recurring topics and problems of Indian philosophical discourse as formulated both in orthodox (Hindu) and heterodox (Buddhist, Jain, materialist) schools. In the second half of the semester we will focus on the Bhagavad Gita and its primary commentaries. Class size: 15
91700 |
REL COL
Religion Colloquium |
Kristin Scheible |
M . . . . |
5:00 -6:00 pm |
OLIN 202 |
|
2 credits The religion colloquium is a two-credit course open to all students, but required of religion moderands. The purpose of the colloquium is to foster a community of scholarship among students and faculty interested in the study of religion, and to prepare public presentations of independent research. The colloquium is designed to encourage interdisciplinary and comparative perspectives on students’ topics of particular interest. Weekly sessions will be devoted to discussion of new books, films, CD-roms, etc. as well as regular updates of progress on senior projects. Public sessions of the colloquium will be scheduled three or four times each semester; students who enroll for credit will shoulder the responsibility for preparing papers to present in these sessions. Outside speakers and faculty members may also be invited to present papers in these public sessions. Religion program category: Theoretical Class size: 22