91214 |
ANTH 101
A Introduction to Cultural
Anthropology |
Jonathan Anjaria |
M . W . . |
1:30 -2:50 pm |
Olin 203 |
SSCI/DIFF |
Cross-listed: Environmental & Urban Studies, Related
interest: GIS; Gender and Sexuality Studies, Human Rights Why is it important to
study other cultures? Why is the concept of culture important for
understanding the world in which we live? This course aims to
explore these questions, and to introduce students to the field of
cultural anthropology and anthropological ways of understanding the
world. Through readings located in Africa, North America, the
Middle East and South and East Asia, students will confront the vastness
and complexity of human experience. Studying the diverse ways
people order their lives and make sense of the world around them has the
unique advantage of normalizing the exotic while exoticising the normal.
Through the study of topics such as colonialism, race and ethnicity,
gender and sexuality, and international development, students should have
the tools to better understand not only how other people live, but their
own practices, beliefs and customs as well.
91133 |
ANTH 101
B Introduction to Cultural
Anthropology |
Yuka Suzuki |
. T . Th . |
3:10 -4:30 pm |
Olin 202 |
SSCI/DIFF |
Cross-listed: Environmental & Urban Studies, Related
interest: GIS; Gender and Sexuality Studies, Human Rights This
course explores the intellectual angles through which anthropologists have
engaged culture as a central, and yet elusive concept in understanding how
societies work. The analysis of culture has undergone many transformations over
the past century, from arguing for the existence of integrated systems of
thought and practice among so-called ‘primitives,’ to scrutinizing the cultural
values of colonial subjects, to attempting to decipher the anatomy of enemy
minds during World War II. In recent years, anthropology has become more
self-reflexive, questioning the discipline’s authority to represent other
societies, and critiquing its participation in the creation of exoticized
others. With our ethnographic gaze turned inward as well as outward, we
will combine discussions, lectures, and films to reflect upon the construction
of social identity, power, and difference in a world where cultures are
undergoing rapid reification. Specific topics we will examine include the
transformative roles of ritual and symbol; witchcraft and sorcery in historical
and contemporary contexts; cultural constructions of gender and sexuality; and
nationalism and the making of majorities and minorities in post-colonial
states.
91491 |
EUS 103 Introduction to Environmental & Urban
Studies: Urban Worlds |
Jonathan Anjaria |
M . W . . |
10:10 – 11:30 am |
Olin 205/Heg 300 |
SSCI |
See
EUS section for description.
91220 |
ANTH 111 Field Methods in Environmental
Archaeology: Native Peoples on Bard’s Lands |
Christopher Lindner |
. . . . F |
11:50 -4:30 pm |
Heg 300 |
SCI |
Cross-listed: Environmental & Urban Studies This course has 5 hrs of lab each week, mostly in the field at the Spicebush prehistoric site, at the edge of Tivoli South Bay of the Hudson River. The excavation of this 4,000-year-old campsite uses documentation protocols and careful application of digging techniques by each of the students in their test trenches. We draw plans and profiles to scale for each trench, and record its layering in photographs. On-going analysis includes counting and weighing of artifacts, plus calculation and depiction of their frequencies per excavated volume in histograms, to enable contrast of stratigraphic units vertically in a given trench and horizontally across the site area grid. Such analysis also takes place in 2 or 3 sessions indoors, during inclement weather, along with replicative experimentation in the manufacture and function of prehistoric stone tools and microscopic examination of use-wear traces. Students are responsible for written synthesis of their individual excavation results, as partial assessment of the whole site area, and comparison to similar areas of relevant sites in the archaeological record of the northeastern woodlands. Course limit is 12 participants, with enrollment by permission of instructor.
91335 |
SOC 135 Sociology of Gender |
Allison McKim |
. . W . F |
11:50 -1:10 pm |
Olin L. C. 208 |
SSCI/DIFF |
See
Sociology section for description.
91215 |
ANTH / AFR 148 African Encounters |
Mario Bick |
. T . Th . |
8:30 -9:50 am |
Olin 301 |
HIST/DIFF |
Cross-listed: Africana Studies, EUS, GIS An Introduction to Western representations
of Africa from the pre-colonial period to the present, juxtaposed to
representations by Africans. Stereotypes and prejudices will be highlighted.
Readings will include early traveler accounts, ethnographic / anthropological
studies, novels, and political writings.
91252 |
ANTH 207 Cultural Politics of Empire: The Case of British India |
Laura Kunreuther |
M . W . . |
10:10 - 11:30 am |
RKC 200 |
SSCI/DIFF |
Cross-Listed: Asian Studies, GIS, History,
Victorian Studies This
course will examine contemporary theories of colonialism and the cultural categories that emerged and
changed through the colonial
experience. No other colony was more prized or the object of more
fantasy than India, “The Jewel in the Crown.” While the course focuses primarily
on British rule in India, we will frame
this particular case within broader perspectives of colonialism, including
Edward Said's analysis of Orientalism,
critical responses to it, and the ideology of liberalism that underwrote
the colonial project. A central premise
of the course is that the experience of colonialism was shared by both
colonizer and colonized. Imperialism did not only profoundly change the
cultures of the Indian subcontinent but also the British people themselves –
both those who were first-hand participants (soldiers, administrators,
entrepreneurs, etc.) and those citizens who never left Britain. We will discuss
political movements, like nationalism, feminism, and liberalism, not as a
discourse that originated in the metropole and was exported to the colonies,
but rather a key aspect of the colonial encounter in both places. The focus of
our discussion of imperial politics and practices will be on the role of
‘culture’ as a central discourse that emerged at this same time. Thomas
Metcalf’s Ideologies of the Raj’ will serve as our base text to examine the
dominant social ideologies that were central to the British India. We will
discuss, for example, the English ‘gentleman’ and ‘memsab’, as well as the Indian ‘babu’ and ‘fakir’, as key figures
in the colonial imagination and symbolic of broader social distinctions like
race, gender and sexuality. We will
discuss cultural practices, like the Victorian grand tour, the rise of
technologies like photography and the railroad, scientific discourses of race,
as well as key literary figures like Rudyard Kipling and Rabindranath Tagore,
all of which helped shape the categories we use to describe South Asia today.
91411 |
MUS 185 Introduction to Ethnomusicology |
Mercedes Dujunco |
. . W . F |
10:10 - 11:30 am |
BLM N210 |
AART |
See Music section for description.
91217 |
ANTH 213 Anthropology of Medicine |
Diana Brown |
M . W . . |
1:30 -2:50 pm |
Olin 202 |
SSCI/DIFF |
Cross-listed: Gender & Sexuality
Studies; GIS; Human Rights; Science,
Technology & Society From
an ethnomedical perspective, all notions of health and illness and forms of
treatment are taken as socioculturally constructed, embedded within global
systems of knowledge and power and hierarchies of gender, class and race. This
course will explore medical knowledge and practice in a variety of healing
systems including that of western biomedicine, focusing on the human body as
the site where illness is experienced, and upon which social meanings and
political actions are inscribed. We
will be concerned with how political economic systems, and the inequalities
they engender--poverty, violence, discrimination--affect human well-being. Readings and films will represent different
ethnographic perspectives on embodied experiences of illness and bodily imagery
and treatment within widely differing sociopolitical systems. Topics will include biomedical constructs
and body imagery, non-biomedical illnesses and healing systems including those
in contemporary American society, the shaping of epidemic diseases such as
malaria, TB and AIDS, colonial and post-colonial constructions of diseased
bodies, cosmetic medical interventions, and new medical technologies.
91489 |
HIST 2318 Pre-Colonial and Colonial Africa |
Priya Lal |
M . W . . |
1:30 -2:50 pm |
Heg 300 |
HIST |
See
History section for description.
91216 |
ANTH 250 Reading Baseball as Metaphor |
Mario Bick |
M . W . . |
8:30 -9:50 am |
Olin 201 |
SSCI/DIFF |
Cross-listed: American Studies Baseball has often been
labeled the quintessential American sport. This course explores that claim
while it examines the history and diffusion of the game, its performance and
representation, and its connections to the politics of work, ethnicity, race,
gender, class, region, and place. Cultural constructions are explored and
contrasted in baseball as played in the United States, Japan, and Latin
America. Sources in fiction, film, and analytic literature are employed, in
conjunction with attendance at amateur (Little League) and professional
baseball games. In addition, comparisons with soccer (football), the world’s
sport, will be explored.
91784 |
ANTH 264 Refugees: The Politics of Forced Displacement |
Nadia Latif |
M . W . . |
3:10-4:30 pm |
Heg 201 |
SSCI/DIFF |
The UNHCR has referred to
the twentieth century as the century of the refugee. Is mass forced
displacement unique to recent world history? Is there a relationship between
the emergence of ?human rights? as a hegemonic discursive and political
framework, and the increased number of refugee populations around the world?
Can the history of the rise of the nation-state also be read as a history of
refugee subjectivity? What aspects of refugee experience are obscured by an
approach that privileges the claims of the nation-state? This course will
explore these questions through an examination of historical, anthropological,
and legal scholarship on the nation-state, national identity, human rights,
migration, displacement, refugee populations, and refugee subjectivity.
91134 |
ANTH 275 Post-Apartheid National Imaginaries |
Yuka Suzuki |
M . W . . |
3:10 -4:30 pm |
Olin 204 |
SSCI/DIFF |
|
Cross-listed:
Africana Studies, GIS, Human Rights As one of the few regions on the continent
charted for permanent European settlement, southern Africa has been marked by
histories of violence that far surpassed normative applications of colonialism.
In the wake of such intense turmoil, nations struggled to reinvent themselves
at the moment of Independence, scripting new national mythologies and appeals
for unity. This course explores these contests over nationhood in the
post-apartheid era, focusing primarily on the experiences of Zimbabwe and South
Africa. Some of the main themes we will address include the politics of
commemoration and the symbolic capital of liberation war veterans, the
charismatic authority of individuals such as Nelson Mandela and Robert Mugabe,
sexual violence and the trial of Jacob Zuma, the role of sport in reimagining
national identity, and the paradox of white African belonging. We will examine
memories of ethnic genocide in Matabeleland documented by the Catholic
Commission for Justice and Peace, and track new anxieties in the media
precipitated by the influx of immigrants into South Africa. In the final
section of the course, we will turn to recent alliances between Africa and
China, and possibilities for the emergence of an alternate global order.
91786 |
ANTH 338 Global
Flows |
Nadia Latif |
. T . . . |
10:10 - 12:30 pm |
Olin 301 |
SSCI/DIFF |
Cross-listed: Human
Rights Globalization is commonly presented as a
recent phenomenon of the late twentieth century, made possible by the spread
of capitalism and new forms of telecommunications technology.
Globalization is said to be characterized by the porosity of borders and
boundaries, and the rapid movement of peoples, ideas, cultural forms,
commodities, and capital. Such a view of globalization is predicated upon a
sharp disjuncture between the homogeneity of identity and experience within
immobile, national pasts and the multiplicity and plasticity of identity and
experience enabled by the ease of mobility in a trans-national present. This
course aims to question this dichotomy by examining anthropological scholarship
on capitalism, colonialism, nationalism, and diasporas. In doing so, we will
critically assess the theoretical and methodological strengths and weaknesses
of contemporary anthropological approaches to the study of the historic
processes constituting globalization.
91219 |
ANTH 350 Contemporary Cultural Theory |
Laura Kunreuther |
. T . . . |
10:10 - 12:30 pm |
Olin 310 |
HUM/DIFF |
Cross-listed:
Human Rights This course
is intended as an introduction to advanced theories of culture in contemporary
anthropology. Required of all
anthropology majors, this course will also be of interest to students wishing
to explore critical innovations in the study of local, national, and mass
culture around the world. In contrast
to early anthropological focus on seemingly isolated, holistic cultures, more
recent studies have turned their attention to contest within societies and the
intersection of local systems of meaning with global processes of politics,
economics and history. The class will
be designed around an influential social theorist, such as Bourdieu, Bakhtin,
or Marx, and the application of their theories by anthropologists, such as
Aihwa Ong, Judith Irvine, or Michael Taussig.
The seminar will involve participation from all of the faculty in the
anthropology department. It aims to
inspire critical engagement with an eye towards developing theoretical tools
and questions for a senior project that makes use of contemporary theories of
culture. Required for all moderated
Anthropology majors.