98016 |
REL 104 Introduction to Judaism |
Jacob Neusner |
. T . Th . |
1:00-2:20
pm |
OLIN
101 |
HUM |
Cross-listed:
Jewish Studies, Theology Diverse
Judaic religious systems ("Judaisms") have flourished in various
times and places. No single Judaism traces a linear, unitary, traditional line
from the beginning to the present. This course sets forth a method for
describing, analyzing, and interpreting Judaic religious systems and for
comparing one such system with another. It emphasizes the formative history of
Rabbinic Judaism in ancient and medieval times, and the development, in modern
times, of both developments out of that Judaism and Judaic systems competing
with it: Reform, Orthodox, Conservative Judaisms in the 19th century, Zionism,
the American Judaism of Holocaust and Redemption, in the twentieth. In both the
classical and the contemporary phases of the course, analysis focuses upon the
constant place of women in Judaic systems as a basis for comparison and
contrast.
Religion program category: Historical
98928 |
REL 106 Introduction to Islam |
Mustafa Abu Sway |
. T . Th . |
9:00-10:20
am |
ALBEE
106 |
HUM |
Cross-listed: Middle Eastern Studies, Theology
This course is intended to cover what could be
construed as the “normative” Islamic worldview. The latter will be
differentiated from the many other “Islamic” cultural expressions that are
found in the life of diverse Muslim communities all over the world. The student will be introduced to the
sources of this Islamic worldview: the Qur’an, authoritative compendia of
Hadith, Sirah (life of the Prophet Muhammad), and various other Islamic
literatures that developed over the years. Topics covered in this course
include: Islamic theology (articles of faith); devotional (pillars of Islam)
and spiritual life (Sufism!); Sunnism and Shi`ism; commonalities, differences
and relationship with Judaism and Christianity; and controversial issues such
as women in Islam, and Jihad.
98020 |
REL 115 Christian Moral Decision-Making |
Paul Murray |
. T . Th . |
4:00-5:20
pm |
OLIN
205 |
HUM |
Cross-listed:
Theology; related interest: Human Rights Capital punishment, euthanasia, warfare,
the environment, abortion, reproductive technologies, homosexuality,
pre-marital sexuality, and divorce are among the issues on which individuals
and communities seek to make appropriate moral responses. Within Christianity, there are several
recognized sources of moral guidance:
the scriptures, tradition, natural law, reason, conscience, official
church declarations and personal experience.
Various Christian traditions variously weight these sources, resulting
in differing outlooks not only between traditions but in the application of
shifting standards of moral reasoning from issue to issue within
traditions. Moreover, church history
offers striking illustrations of significant reframings of moral standards for
such issues as capital punishment, usury, slavery, homosexuality and abortion,
which result in radical reassessments and reversals on matters long regarded as
settled. Focusing on a selection of moral
issues, this course will closely examine notions of the processes of moral
decision-making within Christianity, as well as various understandings of the
moral life itself. Religion
program category: Historical
98019 |
REL 124 Reading Religious Texts |
Kristin Scheible |
M . W . . |
1:30-2:50
pm |
OLIN
203 |
HUM/DIFF |
Cross-listed: Asian Studies, Theology This
course offers an introduction to some of the fundamental primary texts of the
major world religions, and to the strategies adopted in reading these texts by
both believers and scholars of these traditions. What work does a religious text perform for its textual
community? We will focus on two genres
of religious writing: narratives of the foundation of a religious community,
and lyric expressions of devotion towards a deity that offer a glimpse into
devotional practices. Readings will include selections from the Hebrew Bible, the New Testament, the Qu’ran,
the Buddhacarita, Mahavamsa, and Jatakas,
the Tao te Ching, the Gita Govinda, various Puranas, and the devotional poetry of
Rumi, Mirabai, and Kabir. We will examine traditional commentarial and
hermeneutical methods employed within each religious tradition, as well as the
current methods of academic historians of religion.
98420 |
REL 219 Islam and Modernity |
Mustafa Abu Sway |
M . W . . |
3:00-
4:20 pm |
ALBEE
106 |
HUM |
Cross-listed: Middle Eastern Studies
Is Islam compatible with modernity? Had the world of Islam been monolithic, and
modernity one dimensional, the answer would have been simple. Ever since Napoleon Bonaparte invaded Egypt
in 1798, Muslim reformers became aware of the scientific gap that separated the
West from the Muslim world. What began as a quest to modernize the
post-colonial Muslim world technologically, moved quickly under the influence
of European political thought and praxis to discussing the proper response that
could bridge the civilizational gap. Diverse and complex Muslim reactions to
modernity span more than two centuries.
The history of Islamic reformation, including the role of traditional
scholars and liberal intellectuals, will be surveyed and analyzed. The rise of
the Islamic movements/political Islam will be addressed in the light of the
challenges posed by modernity. The
topics under consideration will include: the role of Islam in the public sphere
vs. secularization, the Muslim Ummah/Caliphate vs. civil society/nationstate,
Shura vs. democracy, pluralism, human rights, gender equality, as well as the
relationship between Islam and the west (clash of civilizations vs.
convivencia).
98420 |
REL 241 Hindu Mythology |
Richard Davis |
. T . Th . |
9:00-
10:20 am |
OLIN
301 |
HUM |
Cross-listed:
Asian Studies, Classical Studies In their stories of the deeds of gods and
goddesses, Hindus created an endlessly variegated alternative world,
designed to delight listeners, to affirm or criticize existing Indian
society, and to offer ways for Hindu audiences to participate devotionally
in that other world. Exploring the classical Indian narratives of
Indra, Siva, Rama, Krishna, Durga, Kali, and their divine neighbors, we
will seek to find our own way to enter into the devaloka, through
appreciation and analysis. Course readings will consist primarily
of primary sources in translation, as well as some secondary studies
of the myths of particular deities. We will also look at the
various theories of myth and strategies for its interpretation.
Finally, the course will examine some of the ways new versions of these
stories are transmitted in contemporary India, in graphic and visual form, including
Hindu comics, animated films, and mass-produced God-posters.
98018 |
REL 260 Theravada Buddhism |
Kristin Scheible |
. T . Th . |
10:30-
11:50 am |
OLIN
204 |
HUM/DIFF |
Cross-listed: Asian Studies Theravada Buddhism is the dominant religious orientation in Burma, Thailand, Laos and Cambodia as well as Sri Lanka. The “Way (vada) of the Elders (thera)” conceives its history as to an unbroken lineage originating with teachings of the historical Buddha Gotama in fifth century BCE India. In this course, we seek to describe the historical, literary, and religious contours of this Buddhist tradition in accordance with the following orienting questions: What overriding question does the Theravada answer, what makes it a cogent statement? What makes the Theravada self-evidently valid to the community of the faithful? What are our sources, and what are the classics that define the norms? What is the sangha, and what is the story of its development and the story that explains its traits? What is the way of life for Theravada Buddhists, including the rules of conduct, rites of passage, the conception and differentiation of time, and in general, how the way of life embodies the story that the Theravada maintains? What is the world view of the Theravada, including its position in history, its conception of the Buddha and the way his presence endures, its understanding of gender, and its principal ethical teachings? What are the main traits of the Theravada today?
98024 |
REL 277 Mary Magdalene & Her Sacraments |
Bruce Chilton |
. T . Th . |
10:30-
11:50 am |
Study
Of James, Village Dorm A |
HUM |
Cross-listed: Theology Since the first century of the Common Era,
hierarchical authorities have sought to silence Mary Magdalene. However
successful they have been, however much fashion has dominated her presentation
in century after century, unmistakable signs of her influence remain. Within
the complicated legends of medieval hagiographers and the conspiracy theories
of their modern revisionist counterparts, her signature sacraments of exorcism,
anointing, and vision persist. Her three gifts of Spirit are the inheritance of
Mary Magdalene: dissolving what is impure or evil, offering ointment for
sickness and sin, and permitting her followers to perceive the spiritual truth
of resurrection.
98888 |
REL / ANTH 282 Evangelicalism and the Myths of Secularization |
Omri Elisha |
M . W . . |
3:00-4:20
pm |
OLIN
LC 206 |
|
See Anthropology section for description.
98017 |
REL 320 Sacred Pursuits: Seminar in the Study of Religion |
Paul Murray |
M . . . . |
3:00-5:20
pm |
OLIN
310 |
HUM |
Cross-listed: Anthropology, Theology The modern study of
religion is an eclectic field, drawing upon many other disciplines in its
attempt to circumscribe and comprehend the diversity of human religiosity. This
course examines critically various approaches to the study of religion in the
20th century, including psychological, sociological, anthropological, and
phenomenological. The class considers where this field of study may be heading
in its postmodern present. Required for religion majors, open to others. Program category: Theoretical
98022 |
REL 346 Classical Indian Philosophy |
Richard Davis |
. . W . . |
1:30-3:50
pm |
OLIN
306 |
HUM |
Cross-listed: Asian Studies, Philosophy, Theology This seminar will explore philosophical developments in ancient and classical India, from the Upanisads through the formation of the three Vedanta schools. We will consider the basic recurring topics and problems of Indian philosophical discourse as formulated both in orthodox (Hindu) and heterodox (Buddhist, Jain, materialist) schools In the second half of the semester we will focus on the Bhagavad Gita and its primary commentaries.
98025 |
REL 353 Child Sacrifice in Judaism, Christianity,
and Islam |
Bruce Chilton |
. . . Th . |
4:00-6:20
pm |
Study
Of James, Village Dorm A |
HUM |
Cross-listed: Jewish Studies, Theology The story of Abraham and Isaac has influenced the West as
powerfully as the archetypal biblical narratives of the Creation, Fall, Flood, Exodus,
and Crucifixion. Known by Jewish commentators since the second century as the
Aqedah, literally the "binding" of Isaac, it has been written about
exhaustively and beautifully. But the ways in which it has shaped our culture,
and particularly how it is playing itself out today, have yet to be fully appreciated
or understood. The Aqedah has typically been read as marking the end of human
sacrifice, but the reverse is actually more true. All three religions developed
enormously influential interpretations of the Aqedah that state, with dreadful certainty, that no angel interrupted Abraham. Rather, he obeyed
God's initial command and shed the blood of his son. These
interpretations of the Aqedah have been the inspiration, both implicit and
explicit, for cults of death in all three faiths.
98275 |
REL / MUS 357A Topics in Ethnomusicology: Music &
Ritual in China and East Asia |
Mercedes Dujunco |
. . W . . |
1:30
-3:50 pm |
BLM
N210 |
AART/DIFF |
See Music section for description.
98023 |
REL COL Religion Colloquium |
Bruce Chilton |
M . . . . |
5:30-6:50
pm |
OLIN
205 |
|
2 credits The religion colloquium is a two-credit course open to all students, but required of religion moderands. The purpose of the colloquium is to foster a community of scholarship among students and faculty interested in the study of religion, and to prepare public presentations of independent research. The colloquium is designed to encourage interdisciplinary and comparative perspectives on students’ topics of particular interest. Weekly sessions will be devoted to discussion of new books, films, CD-roms, etc. as well as regular updates of progress on senior projects. Public sessions of the colloquium will be scheduled three or four times each semester; students who enroll for credit will shoulder the responsibility for preparing papers to present in these sessions. Outside speakers and faculty members may also be invited to present papers in these public sessions. Religion program category: Theoretical