Courses listed as CLASSICS (CLAS) are entirely in
English and require no knowledge of an ancient language. Greek and Latin
involve the study of the language itself.
CRN |
94107 |
Distribution |
C / *
(History) |
Course
No. |
HIST / CLAS 100 |
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Title |
Ancient
History |
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Professor |
Carolyn Dewald |
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Schedule |
Mon Wed 1:30 pm - 2:50 pm OLIN 202 |
Cross-listed: History
The course has two main purposes: first, to see how
much is implied by the notion of historical causation and what it means to
'think historically'; second, to gain a sense of the way the foundations of
western culture were first shaped in the Near East and then developed quite
distinctively in the ancient cultures of Greece and Rome. We will begin with the beginnings of recorded
civilization in the Near East about 7000 BCE and will move fairly quickly
through the Neolithic period, to the urban revolution of the third millennium
(early Bronze Age). The focus then will sharpen to the Mediterranean basin:
Greece (c.1600-320 BCE) and Rome (c. 600 BCE-430 CE). The main emphasis of the course will be on these latter two
cultures and understanding how they came to be shaped in quite different and
distinctive ways. We will also,
however, focus on the chronological and causal sweep of ancient Mediterranean
culture as a whole, from its first beginnings to the death of St. Augustine,
with the Vandals storming the gates of Carthage. We will look at underlying features of geography and demography,
archaeology (and how to read archaeological remains historically), developments
in technology and trade, religion, politics, family organization, communities
and governments, art and literacy --
and we will try to consider how all these different kinds of causally-linked
factors come together in different ways, at different points in the
chronological and geographical continuum of the ancient Mediterranean world.
CRN |
94179 |
Distribution |
B/D / * (Humanities) |
Course
No. |
CLAS / LIT 221 |
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Title |
From
Babel to Brain – The Origin of Language in Western Thought |
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Professor |
Benjamin Stevens |
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Schedule |
Tu Th 10:00 am - 11:20 am OLIN 201 |
Where does language come from, and why do languages differ? This course explores the history of Western answers to these questions and their implications for human nature and identity. Topics considered include the role of the divine; whether language is “natural” or “conventional”; linguistic diversity, evolution, and ecology; language acquisition and whether or not “ontogeny recapitulates phylogeny”; sound, gesture, and symbol; biology, evolutionary theory, and neuropsychology; ethology and zoosemiotics; and language as blessing and curse. Readings include the Biblical account of Babel and related stories; Greek and Roman philosophical speculation; Medieval and Renaissance searches for Adamitic, “perfect”, and “universal” languages; tales of “feral children” and other foundlings; and more recent perspectives on language origins: philological, scientific, critical, and fictional. No prerequisites, but knowledge of languages other than English potentially useful.
CRN |
94141 |
Distribution |
B/D / *
(FLLC) |
Course
No. |
CLAS / REL
272 |
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Title |
India
and Greece |
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Professor |
William Mullen / Kristin Scheible |
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Schedule |
Tu Th 11:30 am - 12:50 am OLIN 201 |
In this
course, team-taught by specialists in
ancient Greek and in ancient Indic culture respectively, we will explore the
present state of the comparative method as applied to the histories and
mythologies of two complex civilizations. We will begin with the
perennial question of shared Indo-European origins and what, if anything,
we might posit as “history.” Turning to rich and foundational cosmogonic
and catastrophic myths operative in texts such as Hesiod's Theogony and Ovid’s Metamorphoses
and in the Indic Vedas and Puranas, we will consider cosmological
structures of time and space, and also varying possible relations between males
and females both mortal and immortal. We will continue to pursue these
themes in the enduring epics, the Odyssey
and the Ramayana. In a more intensive
mode, reflecting the special scholarship of each professor, we will study the
interaction of ritual and sacred places in selected texts, principally the Odes
of Pindar and the Edicts of Asoka. We will end the course revisiting
historical questions, examining evidence of direct contact between the two civilizations, and how they represented
each other as the other, the “barbarian.”