CRN |
93276 |
Distribution |
A/C |
Course
No. |
ANTH 101 A |
||
Title |
Introduction
to Cultural Anthropology |
||
Professor |
Yuka Suzuki |
||
Schedule |
Mon Wed 11:30 am – 12:50 pm OLIN 310 |
Cross-listed: CCSRE,
Environmental Studies
During
the past few decades, ‘culture’ has suddenly become pervasive in popular
discourses, with internet, fetish, and corporate cultures automatically
conjuring certain sets of images and assumptions. This course explores the intellectual angles through which
anthropologists have engaged culture as a central, and yet often elusive,
concept in understanding how societies work.
The analysis of culture has metamorphosed continuously over the past
century, from arguing for the existence of integrated systems of thought and
practice among so-called ‘primitives’, to scrutinizing the cultural values of
colonial subjects, to attempting to decipher the anatomy of enemy minds during
World War II. In recent years,
anthropology has become more self-reflexive, questioning the discipline’s
authority to represent other societies, and critiquing its participation in the
creation of exoticized others. Thus,
with our ethnographic gaze turned inward as well as outward, we will combine
discussions, lectures, and films to reflect upon the construction of social
identity, power, and difference in a world where cultures are undergoing rapid
reification. Specific topics we will
examine include the transformative roles of ritual and symbol; witchcraft and
sorcery in historical and contemporary contexts; cultural constructions of
gender and sexuality; and nationalism and the making of majorities/minorities
in post-colonial states.
CRN |
93271 |
Distribution |
A/C |
Course
No. |
ANTH 101 B |
||
Title |
Introduction
to Anthropology |
||
Professor |
Laura Kunreuther |
||
Schedule |
Tu Th 3:00 pm – 4:20 pm OLIN 309 |
Cross-listed: Asian Studies, CCSRE, Gender Studies
This course presents students with a critical
understanding of the problem of cultural difference that lies at the heart of
anthropological inquiry. Through a
focus on writings, films, and anthropological theories, the course will discuss
how anthropology has participated in both creating and critiquing ideas about
essential cultural difference, many of which supported colonial rule. We will
trace some of the major schools of anthropological thought, ranging from 19th
century theories of cultural evolution and racial types to twentieth century
theories of structuralism and post-structuralist critiques that have all been
used to describe, analyze, and understand cultural distinctions between the
‘West’ and ‘Others’. In addition to an
area focus on South Asia (Tibet, Nepal, India, Sri Lanka, Pakistan), we will
devote a key portion of the class to the analysis of gender, both in local
understandings of difference and in anthropological theories. We will discuss contemporary understandings
of gender and sexuality in India, Southeast Asia, and the U.S. and their
relation to modern frames of knowledge.
Second, we will explore how gender has influenced the discipline of
anthropology itself. We will examine,
for example, the way gender was often eliminated from early anthropological
studies that aimed to be scientific.
Finally, the course will require students to examine contemporary
representations of cultural difference in the media and popular culture that
draws upon anthropological insights.
CRN |
93274 |
Distribution |
C/E |
Course
No. |
ANTH 111 |
||
Title |
Field
Methods in Archaeology |
||
Professor |
Chris Lindner |
||
Schedule |
Fr 8:45 am – 3:15 pm Grouse Bluff Field Station |
Cross-listed: American Studies, CCSRE, Environmental Studies
This course concentrates on excavation and initial
lab procedures used in archaeology. We continue the long‑term dig at
Grouse Bluff, the 7,000‑year‑old site overlooking the Hudson in
Bard’s woods, focusing on hearths and pits--areas that have indications of the
use of fire for cooking or some other purpose. Two digging techniques are
emphasized: stratigraphy and small‑scale cartography. The fieldwork
involves painstaking measurements. These data permit study of the distribution
of debris throughout the site, description of deposit formation over time, and
comparison with other sites. Such methods increase the strength of inferences
about the activities that took place and their roles in the evolution of
cultural ecosystems in our area. The excavation and lab sessions take place for
six hours on Fridays, with a break for discussion of readings over lunch.
Enrollment limited to eight, by permission.
CRN |
93270 |
Distribution |
A/C |
Course
No. |
ANTH 208C |
||
Title |
History
of Anthropology: Africa and British Anthropology 1920-1990 |
||
Professor |
Mario Bick |
||
Schedule |
Mon Wed 10:00 am – 11:20 am OLIN 306 |
Cross-listed: AADS
A
distinctly British social anthropology formed in the twentieth century, largely
shaped by research in Britain’s African colonies. This anthropology contributed to the construction of colonial
relations with African peoples, constituted our knowledge of pre-colonial
African cultures, and provided critiques of colonialism. Both the colonial system and the nationalist
movements that destroyed that system were influenced by this anthropology. The course will examine central texts of
this school, especially as they explore politics, broadly understood, from
colonial and post-colonial Africa, rural and urban, rule and resistance,
modernizing and post-modern.
CRN |
93277 |
Distribution |
A/C |
Course
No. |
ANTH 224 |
||
Title |
Environment,
Development and Power |
||
Professor |
Yuka Suzuki |
||
Schedule |
Tu Th 1:30 pm – 2:50 pm OLIN 203 |
Cross-listed: Environmental Studies
In
an age of apocalyptic narrative, the environment has taken center stage in what
is constructed as an unprecedented global ecological crisis. The endemic urgency of these discourses
often serves to justify dramatic interventions imposed from the center to the
periphery, from ‘developed’ nations to ‘developing’ nations, and from affluent
capital cities to the marginalized hinterlands. Taking its cue from political ecology and the principle that all
resource struggles are fundamentally political, this course explores the
complex, dynamic interplay between conservation, development, and power. The first part of the course traces the
historical underpinnings of contemporary inequity by examining the logics of colonial
sciences in relation to ‘nature’, as well as the use of exotic species of flora
and fauna as tools of imperial conquest.
We then turn to the shaping of modern environmental discourses: how
environmental ‘problems’ are identified, how interventions are rationalized,
and how development ‘failures’ are swept under the rug without delegitimizing
the paradigm of development itself.
Finally, we examine the politics of displacement, the emergence of
‘environmental refugees’, and the imperative need for the conceptualization and
practice of an environmental justice.
The course will draw on ethnographic case studies from Brazil, India,
Guinea, Indonesia, and Tanzania among other nations, in both historical and
contemporary contexts.
CRN |
93272 |
Distribution |
A/C |
Course
No. |
ANTH 244 |
||
Title |
Anthropology
of the Body |
||
Professor |
Diana Brown |
||
Schedule |
Mon Wed 3:00 pm – 4:20 pm OLIN 204 |
Cross-listed: Gender Studies, HR
Anthropology
has long been concerned with bodies as sources of symbolic representations of
the social world and as vehicles for expressions of individual and collective
identities. More recently, interest has
centered on the individual body as a site of situated knowledge. It has become
a target for the production of consumer desires, and as a site of
commodification and political control.
This course will explore a range of different issues raised by these
perspectives through readings theorizing the body, supplemented by comparative
ethnographic studies of bodily knowledge and practice. Topics to be examined will include the
gendering of bodies and other culturally constructed markings of age, social
class and race; mind-body relations; the manipulation of bodily surface and
form to establish boundaries and identities through techniques such as
tattooing, piercing, dieting, sculpting and cosmetic surgery; commodification
of the body through the selling and transplantation of body parts; and the
blurring of body/non-body boundaries under the impact of new body technologies.
CRN |
93275 |
Distribution |
A/C |
Course
No. |
ANTH 259 |
||
Title |
Ethnographic
Film and Visual Anthropology in Africa: Theory and Practice |
||
Professor |
Jesse Shipley |
||
Schedule |
Tu Th 4:30 pm – 5:50 pm OLIN
203 |
Cross-listed: AADS
This
course addresses the visual aspects of culture and cultural production with a
particular focus on postcolonial Africa.
How are the arts and the visual aspects of society made meaningful in
and for contemporary Africa? We will
look at how Africa has been represented through film and the display of African
peoples and “primitive” art for Western audiences, showing the ways in which
African enters global circuits of representation and mass media through its
visual representation. We will examine
the artistic and visual aspects of culture as they are made socially meaningful
both within African cultural contexts as well as when they are displayed for
art worlds and cinema audiences outside of the continent. Through these examinations we will introduce
some of the basic concerns and paradigms of anthropology, in particular ideas
of racial and cultural difference. This
class is for those interested in historical/anthropological examinations of the
visual as well as students producing film/videos, installations, and
performance pieces especially in relation to the politics of
representation. In terms of film
production we will examine the political and social messages embedded within
aesthetic decisions made by artists from choosing themes, to modes of
narration, to editing decisions. For
those interested in actually making films/videos previous experience is
required.
CRN |
93273 |
Distribution |
A |
Course
No. |
ANTH 332 |
||
Title |
Cultural
Technologies of Memory |
||
Professor |
Laura Kunreuther |
||
Schedule |
Fr 10:30 am – 12:50 pm OLIN 305 |
Cross-listed:
Human Rights
This course is organized around several practices
and technologies that produce collective and personal memory. The class will explore a distinction
commonly made between 'memory' and 'history', asking on what basis this
distinction is made and how it maps on to our ideas about foreign places and
people. The techniques and technologies
of public memory we will examine may include ancient "memory
palaces," historical writing, oral narrative, ritual, myth, monuments,
museums and archives. We will also
explore how radio and photography are used to produce national and familial
representations of the past. The focus
in each section will be on how the particular medium of remembering shapes the
content of what is remembered. We will
address who has access to memory practices, stressing the link between the
production of particular memories and their political uses. The class will give students a theoretical
base to write a final research paper that situates a contemporary memory
practice in its specific cultural and historical context: the recent proliferation
of family genealogies, Holocaust testimonies and/or museums, the truth
commissions, local histories are among a few possible examples.