Tibetan Buddhism |
|||||
|
Professor: Dominique Townsend |
||||
|
Course
Number: REL 105 |
CRN
Number: 10212 |
Class cap: 18 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue Thurs 10:10 AM
- 11:30 AM Olin 305 |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value D+J Difference and Justice |
|||
|
Crosslists: Asian Studies; Philosophy |
||||
Buddhist teachings came to Tibet
relatively late in the history of Buddhism’s travels through Asia. Tibetan emperors
adopted Buddhism from India around the eighth century, which sounds like a
long time ago now, but by that time Buddhism was already well established in
South, Southeast, Central, and East Asia. In addition to being known as a
tradition of renunciants and forest dwelling philosophers, Buddhism was
associated with cosmopolitanism—literacy, the arts, architecture, higher
education and beyond. Tibetan rulers, like so many rulers before them, turned
to Buddhism after amassing power through warfare and violence, and they
became interested in Buddhism’s methods for cultivating wisdom and compassion
as antidotes to ignorance and selfishness. They were also curious about
whether Buddhism could help justify and support their claims to power.
Because Buddhism was already a complex system, Tibetans were able to uniquely
integrate all three of the major traditions of Theravada, Mahayana, and
Vajrayana Buddhism. Thanks to the hard work of Tibetan and Indian translators
and artists with imperial support, monks and nuns followed the rules of the
earliest disciples of Buddha, philosophers pored over Indian Buddhist
treatises, and ritualists fine-tuned the tantric, esoteric, intensive path to
liberation from dissatisfaction and suffering. The new expressions of Buddhism
that emerged in Tibet have shaped religion, education, literary production,
the arts, and language across a massive and diverse swath of Asia, from
northern India to Nepal, Bhutan, Mongolia, and areas of Western China. More
recently, Tibetan Buddhism has spread across the globe. In this course, by
analyzing primary textual sources in translation as well as visual and
material culture, we will investigate the history and practice of Tibetan
Buddhism in all its complexity, from its earliest origins to the present. All
are welcome. |
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Religions of the
World |
|||||
|
Professor: Shai Secunda |
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|
Course
Number: REL 108 |
CRN
Number: 10213 |
Class cap: 22 |
Credits:
4 |
|
|
Schedule/Location:
|
Mon Wed 3:30 PM
– 5:30 PM Olin 202 |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value D+J Difference and Justice |
|||
|
Crosslists: Global & International Studies; Theology |
||||
This course offers an entrée into the academic
study of religion. We will examine some global religions as they have
developed over the course of world history. The approach will be comparative,
and focus on two matters: (1) the idea of “scripture” and how the formative
texts of Judaism, Christianity, and Islam, Hinduism, and Buddhism interacted
with the ideas and practices of these religions, and also with the secular
sphere; and (2) the lived, textured experience of religious life in these
five traditions, as revealed by anthropological study. Class will not meet February 19,
21, 26, 29; March 25 and 27, and April 22 and 24, and May 1. During
periods when class does not meet, students will meet individually/in small
groups with instructor over Zoom to plan and produce class projects. |
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Hindu Religious
Traditions |
|||||
|
Professor: Nabanjan Maitra |
||||
|
Course
Number: REL 117 |
CRN
Number: 10214 |
Class cap: 22 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue Thurs 10:10 AM
- 11:30 AM Olin 202 |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value D+J Difference and Justice |
|||
|
Crosslists: Asian Studies |
||||
This course introduces students to the
academic study of Hinduism. Students will be introduced to the canonical and constituent
elements of the Hindu traditions, its principal texts, practices, and
institutions. Complementing this study of the sources of the tradition,
students will be introduced to the fundamental analytic frames for the
disciplined study of religion (myth, ritual, hermeneutics, ethnography, among
others). This complementarity will enable students to appreciate the myriad
modes of religious study, even as they learn about the religious traditions
that are comprehended by the term Hinduism. Finally, the examination of the
heterogeneous traditions that are unified under the label Hinduism will serve
as an impetus to consider, throughout the semester, the contingent task of
defining religious traditions. In this vein, we will ask: which groups have
attempted to define Hinduism? To what end? How have they attempted to do so? |
|||||
Introduction to
Christianity |
|||||
|
Professor: Bruce Chilton |
||||
|
Course
Number: REL 119 |
CRN
Number: 10215 |
Class cap: 22 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue Thurs 3:30 PM
- 4:50 PM Chapel |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value |
|||
|
Crosslists: Jewish Studies; Theology |
||||
The purpose of this seminar is to enable
us to understand how Christianity developed through systemic changes between
the first century CE and the present, The course of study will include
selective readings of principal contributors and the assessment of ritual
practices. |
|||||
The New Testament
in Contexts |
|||||
|
Professor: Bruce Chilton and Mary
Grace Williams |
||||
|
Course
Number: REL 154 |
CRN
Number: 10216 |
Class cap: 22 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue Thurs 10:10 AM
- 11:30 AM Bard Chapel |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value |
|||
|
Crosslists: Jewish Studies; Theology |
||||
This course investigates the literary,
social, political, religious, and theological contexts in which Jesus’ movement
arose, and then produced an innovative literature all its own. The itinerary
of study follows chronological development, in order to trace the historical
forces in play as accurately as possible. |
|||||
Religion and
Catastrophe |
|||||
|
Professor: Bevin Blaber |
||||
|
Course
Number: REL 210 |
CRN
Number: 10269 |
Class cap: 16 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue Thurs 3:30 PM
- 4:50 PM Olin 310 |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value |
|||
|
Crosslists: Jewish Studies |
||||
What can religion tell us about
disaster? In this course, we will explore a wide range of religious responses
to catastrophe, including articulations of apocalypticism, theology and
theodicy that struggle with the problem of evil, and reimaginations of
religion in the wake of calamity. We will examine sources that give voice to
despair alongside those that offer grounds for hope, asking throughout
whether or how we might see religion and the religious as resources for navigating
devastation. |
|||||
An Epic
Introduction to Sanskrit |
|||||
|
Professor: Nabanjan Maitra |
||||
|
Course
Number: REL 214 |
CRN
Number: 10270 |
Class cap: 22 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue Thurs 11:50 AM
- 1:10 PM Olin 310 |
|||
|
Distributional Area: |
FL Foreign Languages
and Lit |
|||
|
Crosslists: Literature |
||||
This course has two objectives. First,
all students enrolled in the course will be guided through a close reading of
an English translation of The Book of the Great Hall (Sabhāparvan), the
second book of the Indian epic, the Mahābhārata (The Great Lineage of King
Bharata). The course will be interested in understanding the literary and
ritual world of the Indian epic, and to consider the questions of morality,
judgement, justice, female agency, kinship, kingship, and competition that
the text raises. Additionally, and optionally, students may enroll in a
complementary tutorial that will focus on learning the rudiments of Sanskrit
grammar through the text itself. In this additional session, students will be
introduced to the basic grammatical paradigms of the Sanskrit language and
will be guided in their application of these paradigms to the text. |
|||||
Ritual Bodies |
|||||
|
Professor: Claire-Marie Hefner |
||||
|
Course
Number: REL 218 |
CRN
Number: 10271 |
Class cap: 18 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue Thurs 1:30 PM
- 2:50 PM Hegeman 102 |
|||
|
Distributional Area: |
MBV Meaning, Being, Value
D+J Difference and Justice |
|||
|
Crosslists: Asian Studies; Gender and Sexuality Studies |
||||
What embodied knowledge does the body
carry? How does the body “know” how to participate in ritual and religious knowledge?
How does religion shape understandings of sex and gender categories? In this
class, we examine understandings of the body across religious traditions. We
ask, how can religion shape understandings of the body? How are notions of
modesty and propriety religiously informed? How do different traditions
understand the relationship between practice and interiority? Together we
explore how and what bodily performance creates, in both practice and theory.
We pay particular attention to the different ways in which the body is
perceived in religious narratives, aesthetics, gender expressions, religious
spaces, and dance. Case studies include (but are not limited to) Hindu
religious pedagogy through Indian classical dance, tattoo practices among
Catholic men in Brooklyn, Muslim women’s veiling practices in Egypt, and
menstrual taboos in Central Asia. |
|||||
Gender and Intimacy
in the Muslim World |
|||||
|
Professor: Claire-Marie Hefner |
||||
|
Course
Number: REL 246 |
CRN
Number: 10272 |
Class cap: 18 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue Thurs 11:50 AM
- 1:10 PM Olin 309 |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value D+J Difference and Justice |
|||
|
Crosslists: Asian Studies; Gender and Sexuality Studies; Middle
Eastern Studies |
||||
This course examines the many forms and
understandings of gender and intimacy across the Muslim world. We consider
contemporary readings and interpretations of religious sources on these
matters while foregrounding the lived realities of gender and sexuality in
contemporary Muslim cultural contexts. Themes include: debates about ideal
gender roles for men and women; strategies and spaces for women's
religious authority; contemporary women’s activism in conservative pietist
movements; changing images of masculinity, romance, and fatherhood; as well
as how new forms of education have changed the social imaginaries and
real-life possibilities for women in many Muslim contexts. In our final units
we take a historical approach to understanding Muslim transgender ritual
specialists in South and Southeast Asia where local understandings of
sex/gender categories shed light on the complex intersections of gender,
sexuality, and Islam. |
|||||
Imagining Religion:
Theory and Methods for the Study of Religion |
|||||
|
Professor: Dominique Townsend |
||||
|
Course
Number: REL 317 |
CRN
Number: 10273 |
Class cap: 15 |
Credits:
4 |
|
|
Schedule/Location:
|
Wed 9:10 AM
- 11:30 AM Albee 106 |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value |
|||
|
|
||||
How does "religion" relate to
our experiences of being human? How does it intersect with politics, cultural
production, social hierarchies and justice? With these big questions in mind,
together we will explore diverse religious traditions, philosophies, and
experiences through a variety of academic lenses. In the process, we'll
reflect upon the field of religious studies as a discipline, paying critical
attention to the history of colonialism and chauvinism in shaping
scholarship. To support students as they cultivate interpretive methods that
better fit their own concerns and commitments, the course will convey
contemporary research methods and critical concepts. Assigned texts focus on
several religious traditions and demonstrate a spectrum of disciplinary
methodologies including literary, historical, anthropological, cultural,
gender, and political studies. This seminar is designed for moderated majors
in the Interdisciplinary Study of Religion Program, but all motivated
students are welcome and there are no formal prerequisites. |
|||||
Contemporary
Talmud: History, Context, Culture |
|||||
|
Professor: Shai Secunda |
||||
|
Course
Number: REL 340 |
CRN
Number: 10274 |
Class cap: 15 |
Credits:
4 |
|
|
Schedule/Location:
|
Tue 11:30 AM
- 2:50 PM Olin 303 |
|||
|
Distributional Area: |
MBV Meaning, Being,
Value |
|||
|
Crosslists: Jewish Studies; Middle Eastern Studies |
||||
Even more than the Bible, the Talmud –
one of the world’s most intellectually challenging religious texts – has sat
at the heart of the classical Jewish canon, meriting more sustained
engagement than any other Jewish work. The Talmud was composed during a
specific period (third- to seventh-centuries) and place (late antique
Mesopotamia), yet it has been read and reread in many contexts since, from
Baghdad to Brooklyn...to Bard. Each reading has engendered new texts worthy
of study in their own right. Often classified as a work of law, it is perhaps
best to describe the Talmud based on what it does: unrelenting, interpretive
and intertextual weaving. This course will attempt to tackle the Talmud and
Talmudic process by closely reading a representative sample of Talmudic
passages, and then adopting lenses provided by a variety of humanistic
disciplines, including philosophy, history, law, literature, anthropology,
and performance studies. All texts will be provided in translation. No prior
background in Jewish Studies is required, though some experience in textual
analysis / hermeneutics is helpful. Class will not meet February 20,
27; March 26 and April 23. During periods when class does not meet, students
will meet individually/in small groups with instructor over Zoom to plan and
produce class projects. |
|||||
Cross-listed
Courses:
Ethnography of Law
and Affect |
||||||
|
Course Number: ANTH 377 |
CRN
Number: 10343 |
Class cap: 15 |
Credits: 4 |
||
|
Professor:
|
Andrew Bush |
||||
|
Schedule/Location: |
Tue
5:10 PM - 7:30 PM Olin
310 |
||||
|
Distributional Area: |
SA Social
Analysis D+J Difference and Justice |
||||
|
Crosslists: |
Human Rights; Middle Eastern Studies; Study of Religions |
||||
Roman Religions:
Paganism and Christianity |
||||||
|
Course Number: CLAS 328 |
CRN
Number: 10109 |
Class cap: 15 |
Credits: 4 |
||
|
Professor:
|
David Ungvary |
||||
|
Schedule/Location: |
Wed
3:30 PM - 5:50 PM Olin
310 |
||||
|
Distributional Area: |
MBV Meaning, Being,
Value |
||||
|
Crosslists: |
Latin; Medieval Studies; Study of Religions |
||||
A History of Jewish
Heresy |
||||||
|
Course Number: JS 219 |
CRN
Number: 10319 |
Class cap: 16 |
Credits: 4 |
||
|
Professor:
|
Joshua Boettiger |
||||
|
Schedule/Location: |
Tue Thurs
10:10 AM - 11:30 AM Henderson
Comp. Center 106 |
||||
|
Distributional Area: |
MBV Meaning, Being,
Value |
||||
|
Crosslists: |
Study of Religions |
||||
Introduction to
Middle Eastern Studies |
||||||
|
Course Number: MES 100 |
CRN
Number: 10205 |
Class cap: 22 |
Credits: 4 |
||
|
Professor:
|
Ibrahim Elhoudaiby |
||||
|
Schedule/Location: |
Mon Wed
8:30 AM - 9:50 AM Olin
202 |
||||
|
Distributional Area: |
MBV Meaning, Being,
Value D+J Difference and Justice |
||||
|
Crosslists: |
Africana Studies; Study of Religions |
||||
Introduction to
Philosophy: Evil in Ethics |
||||||
|
Course Number: PHIL 124 |
CRN
Number: 10207 |
Class cap: 22 |
Credits: 4 |
||
|
Professor:
|
Archie Magno |
||||
|
Schedule/Location: |
Tue Thurs
11:50 AM - 1:10 PM Olin
308 |
||||
|
Distributional Area: |
MBV Meaning, Being,
Value |
||||
|
Crosslists: |
Study of Religions |
||||
Islamic Political
Thought |
||||||
|
Course Number: PS 3020 |
CRN
Number: 10282 |
Class cap: 14 |
Credits: 4 |
||
|
Professor:
|
Pinar Kemerli |
||||
|
Schedule/Location: |
Th 3:10 PM - 5:30
PM Olin 308 |
||||
|
Distributional Area: |
SA Social
Analysis D+J Difference and Justice |
||||
|
Crosslists: |
Middle Eastern Studies; Philosophy; Study of Religions |
||||