Life in the Medieval Church |
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Professor:
Karen Sullivan |
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Course Number: LIT 2241 |
CRN Number: 10385 |
Class
cap: 20 |
Credits: 4 |
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Schedule/Location: |
Tue Thurs 10:10 AM
- 11:30 AM Olin Language Center 208 |
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Distributional Area: |
LA Literary
Analysis in English |
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Throughout the Middle Ages, Christians interpreted and
reinterpreted the accounts of the lives of Jesus Christ, the Apostles, and
the martyrs of the early Church and strove to imitate these lives in their
own daily existence. In the course of this ever-renewed return to the
sources, Christians struggled to adapt these early models of sanctity to a
world radically different from that of their predecessors. Should one remove
oneself from the corruption if the world or remain within it and attempt to
reform it? Should one attach oneself to the wretched of the earth, sharing in
their poverty and misery, or seek power in order to bring society into
conformity with God's will? Should one study classical literature and
philosophy, in the hope that they will strengthen one's faith, or avoid these
fields, in the fear that they will weaken it? What should the role of women
be in the spiritual, intellectual, and institutional fabric of Christianity?
The history of the Church in the Middle Ages is largely the history of changing
answers to these questions, as late antique models of sanctity give way to
monasticism; as challenges to the Church arise both from within, in the form
of the Gregorian and other reforms, and from without, in the form of
heretical sects; as the mendicant orders, with their scholastic training,
gain intellectual and, ultimately, political power within ecclesiastical
institutions; and, finally, as practitioners of the anti-scholastic “modern
devotion” (devotio moderna) come to prominence on the eve of the Renaissance.
Readings will be drawn from biblical, patristic, Benedictine, Cistercian,
Dominican, Franciscan, and other sources. This is a pre-1800 Literature
course offering. |
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Arthurian Romance |
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Professor:
Karen Sullivan |
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Course Number: LIT 249 |
CRN Number: 10380 |
Class
cap: 22 |
Credits: 4 |
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Schedule/Location: |
Tue Thurs 1:30 PM
- 2:50 PM Olin 201 |
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Distributional Area: |
LA Literary
Analysis in English |
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Crosslists: Medieval Studies |
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In this course, we will be studying the major works of the
Arthurian tradition, from the early Latin accounts of a historical King
Arthur; to the Welsh Mabinogion; to the French and German romances of
Lancelot and Guinevere, Tristan and Isolde, Merlin and Morgan, and the Quest
for the Holy Grail; to Sir Thomas Malory’s Le Morte d’Arthur. Throughout its
history, Arthurian literature has been criticized for the effects it has upon
its readers. The alternate world presented by these texts—with their knights
errant, beautiful princesses, marvelous animals, enchanted forests, and
decentralized geography—can seem more attractive than our own mundane world,
and, in doing so, it is feared, can distract us from this world and our
responsibilities within it. Over the semester, as we chart the birth and
growth of Arthurian romance, we will be considering the uncertain moral
status of this genre and its consequences for us today. This course is
a Pre-1800 Literature course offering. |
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The Canterbury Tales |
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Professor:
Marisa Libbon |
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Course Number: LIT 2401 |
CRN Number: 10386 |
Class
cap: 22 |
Credits: 4 |
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Schedule/Location: |
Mon Wed
11:50 AM - 1:10 PM Hegeman
102 |
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Distributional Area: |
LA Literary
Analysis in English |
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Crosslists: Medieval Studies |
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What in the world can storytelling accomplish? This question
drives Geoffrey Chaucer’s Canterbury Tales and will likewise guide our
semester-long exploration of it. An instant classic after Chaucer’s death in
1400, the Canterbury Tales inspired “fan fiction” almost immediately and has
since been enshrined as an essential work within the English literary canon,
counting writers from Shakespeare to T. S. Eliot among its later readers and
admirers. At odds with (or perhaps partly responsible for) its current
“insider” and canonical status, though, is the fact that the Tales remains
one of the most radically experimental works written in English. By turns
beautiful and dirty, politically risky and calculatedly evasive, local and
global, poetry and prose, the Tales tests, negotiates, and worries over the
ways in which language—written, spoken, read, overheard—constructs reality.
It challenges gender and class norms; queries and queers the relationship
between tale and teller; and calls into question institutional authority and
social hierarchy. Following Chaucer’s lead, we’ll grapple with how literature
does (and sometimes does not) influence social change. Put otherwise, what’s
the point of telling stories? This course counts as pre-1800 offering. |
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