Introduction to the Study of Poetry |
|||||
|
Professor:
Elizabeth Frank |
||||
|
Course Number: LIT 123 |
CRN Number: 10262 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Wed Thurs
10:10 AM - 11:30 AM Olin
101 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
|
||||
This course explores the infinite richness of poetry in
English: the dazzling variety of forms and voices available to us across nearly
a thousand years of poetic “making.” Working both chronologically and
thematically, we will be looking at lyric modes (for example, songs and
sonnets), narrative forms (ballads and other kinds of storytelling),
occasional poems (birth and death and marriage), epigrams, and dramatic
monologues. We will consider Golden (Sweet) style poems and “plain style”
poems, devotional poems and love poems, poems for children, pastoral poems,
political poems, poems about “everything under the sun.” We will read Old
English poems (in translation), anonymous medieval lyrics, Shakespeare,
Milton, Pope, Wordsworth, Keats, Yeats, Eliot, Auden, Stevens, Langston
Hughes and poets of the Harlem Renaissance, Black Arts movement, and such
women poets Anne Bradstreet, Emily Dickinson, Marianne Moore, and Margaret
Walker . We will look at blues lyrics, rap and hip-hop lyrics and lyrics to
“The Great American Songbook.” Weekly reading responses, one short paper, and
one longer term paper. |
|||||
Supernatural Tales of Japan: Ghosts,
Gods, and Goblins |
|||||
|
Professor:
Phuong Ngo |
||||
|
Course Number: LIT 154 |
CRN Number: 10259 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 11:50 AM
- 1:10 PM Olin 101 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: Asian Studies |
||||
Since ancient times, humans have been fascinated with the
otherworldly: stories of divine, ghostly, and fantastical beings regularly
appear across various traditions and continue to serve as an endless source
of inspiration for the creation of new art and literature. This course will
introduce students to a variety of texts from the Japanese tradition that
explore encounters between the ordinary and the strange. Topics include
gender, sexuality, kinship, fear, abhorrence, and longing. The materials
covered span a wide range of genres and time periods, starting with creation
myths in the Kojiki and accounts of the otherworldly in the earliest texts of
the written tradition, such as the Nihon ryōiki, The Tale of the Bamboo
Cutter, and The Tale of Genji, and ending with horror movies, novels, and
comics in the modern period. Some questions we will attempt to answer are:
What lies at the root of humanity’s perpetual fascination with the strange?
How does the Japanese tradition differ from other traditions across time and
space in its imaginations of sites of contest between the this-worldly and
the other-worldly? What do these stories tell us about evolving social forms,
codes, expectations, and the relationships among self, other, and community?
All materials will be in English and no prior knowledge of Japanese is
required. This is a World Literature course offering. |
|||||
How to Construct Meaning: Introduction
to Chinese Narrative |
|||||
|
Professor:
Shuangting Xiong |
||||
|
Course Number: LIT 156 |
CRN Number: 10260 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
3:30 PM - 4:50 PM Olin Languages
Center 120 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: Asian Studies |
||||
This course serves as an introduction to “how to read” Chinese
narratives. The way that stories are told can reveal a great deal about how
people construct meaning. Although the approach of this class is largely
aesthetic—meaning we will analyze narrative texts closely to look at the
choices each author made when constructing character, plot, symbols, and
meaning--we will also spend a lot of class time discussing some of the
fundamental questions raised by narrative studies: what values give
individual lives meaning? What is the relationship between the individual
self and larger systems of order, such as the family, society, the state, and
the cosmos? What distinguishes fiction from history? The course covers a
broad historical range of texts, from the third century BCE to the present,
to maximize our exposure to literary styles as they reflect changing cultural
values in China. Texts to discuss include early historical narratives,
biographical accounts, fantastic tales, vernacular fiction, classical novels
such as The Dream of the Red Chamber (also known as The Story of the Stones),
and modern fiction. We will also focus on how the Chinese narrative tradition
differs from the realistic mode of western narrative but ultimately was made
to reconcile with the demands of realism in the 20th century. In doing so, we
will treat each text as an aesthetic text in its own right as well as a
window onto changing cultural-philosophical values and mindsets. All readings
are in translation; no prior knowledge of Chinese is required. This is a
World Literature course offering. |
|||||
The Dean's Colloquium: Reading Charles
Dickens |
|||||
|
Professor:
Deirdre D'Albertis |
||||
|
Course Number: LIT 162 |
CRN Number: 10614 |
Class
cap: 15 |
Credits: 2 |
|
|
Schedule/Location: |
Fri 11:00 AM
- 12:30 PM Olin 201 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: Victorian Studies |
||||
As part of the Bard Reading Initiative, the Dean invites
students interested in the process of reading long narrative fiction to join this
two-credit, weekly colloquium. We will meet each Friday from 11-12:30
to investigate what happens when we read the fiction of Charles Dickens
slowly, deliberately, and with attention to attention itself. Our focus
will be on two novels: Bleak House (1852-3) and Great Expectations
(1861). Originally published in serial form, each text presents us with
questions of temporality and form. How does a reader today navigate the
complex multiplot structure of these extravagant fictional worlds? What challenges
do we face in attending to narrators--Esther Summerson in Bleak House and Pip
in Great Expectations--who are in many ways fundamentally unknown to
themselves? What is a plot, after all, and how might it both oppress
and entice us as readers with expectations of our own? Curious readers who
are interested in (re)discovering the pleasures particular to these questions
are welcome: students will engage in frequent short writing
assignments, keep a detailed reading journal, and develop new strategies
for working with these texts to be shared with others. |
|||||
Hope in the Dark: Eurasian Fantasy and
Folklore |
|||||
|
Professor:
Olga Voronina |
||||
|
Course Number: LIT 164 |
CRN Number: 10261 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
10:10 AM - 11:30 AM Olin
Languages Center 115 |
|||
|
Distributional Area: |
FL Foreign
Languages and Lit D+J Difference and Justice |
|||
|
Crosslists: Russian and Eurasian Studies; Written
Arts |
||||
Resisting totalitarian regimes takes not only courage, but
imagination as well. This course explores the Eurasian nations’ responses to
war, oppression, famine, epidemics, and exile through the oral tradition
(epic narratives, fairy-tales, nursery rhymes, and popular jokes), along with
the works of fantasy literature which often absorb, amalgamate, and
recontextualize these genres. How can a pauper whose livelihood depends on
nomad’s luck idolize and worship a horse? How can grandmother’s song save the
world from destruction? Can two species form a union to give the future
humanity its power and purpose? To people who need to find a refuge from
danger and hardship, answers to these questions really matter. They lie in
the ability of language to construct reality, as demonstrated by a variety of
works, from the Kyrgyz epic poem Manas to Chinghiz Aitmatov’s novel Farewell,
Gul’sary; from the fairy tales of the Bering Strait to Yuri Rytkheu’s
rendering of the Chukchi foundational myth in “When the Whales Leave”; and
from tales and lullabies that originated in Belarus, Slovakia, Poland,
Ukraine, and Russia, to Alindarka’s Children: Things Will be Bad by Alhierd
Bacharevic – a recent fantasy of grief, frustration, horror, and
all-conquering compassion. We will read these narratives as well as essays by
Roman Jacobson, Jack Zipes, Marina Warner, Vladimir Propp, Mieke Bal, and
Cristina Bacchilega to contemplate the energy of defiance concealed in
storytelling traditions across national borders and the millennia. We will
also study heroic and trickster archetypes in modern renderings of classical
mythology; analyze the politics of myth; and survey the mechanisms of
domination and oppression that inspire such fantastical tropes as
metamorphosis, magic helpers, and otherworldly journeys. Finally, in our
attempt to understand what makes works of Eurasian folklore and fantasy so
mesmerizing and full of hope we will endeavor to write both analytically and
creatively on and around some of them, develop performative responses, and/or
practice translation. This course is part of the World Literature offering. |
|||||
201 Narrative/Poetics/Representation
Narrative/Poetics/Representation |
|||||
|
Professor:
Alys Moody |
||||
|
Course Number: LIT 201 A |
CRN Number: 10346 |
Class
cap: 15 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
3:30 PM - 4:50 PM Olin
301 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
|
||||
What does it mean to study literature today? How, precisely,
do poetry, fiction, creative nonfiction, and drama differ from other forms of
expression? How can we read those differences—the small, unexpected ways that
works of literature can transform everyday life and everyday language—in
connection with larger cultural, political, and aesthetic questions? And how
can we use encounters with literary texts to reimagine or remodel our visions
of self, community, and our mode of being in the world? Emphasizing the
practice of close textual analysis and introducing students to foundational
and emerging methods in literary studies, this course lays the groundwork for
further investigations across a range of literary forms, national traditions,
historical moments, and social identities. This course is a pre-moderation
requirement for all prospective Literature and Written Arts majors. |
|||||
Narrative/Poetics/Representation |
|||||
|
Professor:
Matthew Mutter |
||||
|
Course Number: LIT 201 B |
CRN Number: 10347 |
Class
cap: 15 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 11:50 AM
- 1:10 PM Hegeman 200 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
|
||||
What does it mean to study literature today? How, precisely,
do poetry, fiction, creative nonfiction, and drama differ from other forms of
expression? How can we read those differences—the small, unexpected ways that
works of literature can transform everyday life and everyday language—in
connection with larger cultural, political, and aesthetic questions? And how
can we use encounters with literary texts to reimagine or remodel our visions
of self, community, and our mode of being in the world? Emphasizing the
practice of close textual analysis and introducing students to foundational
and emerging methods in literary studies, this course lays the groundwork for
further investigations across a range of literary forms, national traditions,
historical moments, and social identities. This course is a pre-moderation
requirement for all prospective Literature and Written Arts majors. |
|||||
Narrative/Poetics/Representation |
|||||
|
Professor:
Daniel Williams |
||||
|
Course Number: LIT 201 C |
CRN Number: 10348 |
Class
cap: 15 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 3:30 PM
- 4:50 PM Olin 107 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
|
||||
What does it mean to study literature today? How, precisely,
do poetry, fiction, creative nonfiction, and drama differ from other forms of
expression? How can we read those differences—the small, unexpected ways that
works of literature can transform everyday life and everyday language—in
connection with larger cultural, political, and aesthetic questions? And how
can we use encounters with literary texts to reimagine or remodel our visions
of self, community, and our mode of being in the world? Emphasizing the
practice of close textual analysis and introducing students to foundational
and emerging methods in literary studies, this course lays the groundwork for
further investigations across a range of literary forms, national traditions,
historical moments, and social identities. This course is a pre-moderation
requirement for all prospective Literature and Written Arts majors. |
|||||
200-Level Courses
Middlemarch: the Making of a
Masterpiece |
|||||
|
Professor:
Stephen Graham |
||||
|
Course Number: LIT 2005 |
CRN Number: 10381 |
Class
cap: 16 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
3:30 PM - 4:50 PM Olin
306 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: Victorian Studies |
||||
George Eliot's Middlemarch has long been widely considered
to be among the greatest novels of all time; Virginia Woolf called it
"one of the few English novels written for grownup people." We will
read the eight books of Middlemarch slowly and intensively, over the course
of the semester. We will trace the stages of conception, research, and
composition of Middlemarch by consulting a selection of Eliot's personal
letters, notebooks, and journals, forming, as best we can, an understanding
of her mind and her process of literary creation. |
|||||
Russian Laughter |
|||||
|
Professor:
Marina Kostalevsky |
||||
|
Course Number: LIT 2117 |
CRN Number: 10383 |
Class
cap: 20 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 3:30 PM
- 4:50 PM Olin Languages Center 206 |
|||
|
Distributional Area: |
FL Foreign
Languages and Lit |
|||
|
Crosslists: Russian and Eurasian Studies |
||||
A study of laughter and its manifestation in Russian
literary tradition. Issues to be discussed relate to such concepts and
genres as romantic irony, social and political satire, literary parody,
carnival, and the absurd. We will examine how authors as distinct as
Dostoevsky and Bulgakov create comic effects and utilize laughter for various
artistic purposes. We will also examine some of the major theories of
laughter developed by Hobbs, Bergson, Freud, Bakhtin and others. Required
readings include the works of major Russian writers starting with the
late-eighteenth-century satirical play by Denis Fonvisin and ending with
Venedict Erofeev's underground cult masterpiece: a contemplation on the
life of a perpetually drunk philosopher in the former Soviet Union. Conducted
in English. |
|||||
Rethinking European Literature II:
From Shakespeare to Modernism |
|||||
|
Professor:
Joseph Luzzi |
||||
|
Course Number: LIT 219 |
CRN Number: 10373 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
10:10 AM - 11:30 AM Hegeman
204 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
|
||||
This course will immerse students in the remarkable
literary inventions in Europe beginning in the early modern period and continuing
into the 20th century. Covering a wealth of literary forms ranging from
poetry, the essay, and the novel to drama, philosophy, and epistolary and
experimental fiction, we will begin with the groundbreaking theatrical work
of Shakespeare and the "invention" of the novel in Cervantes and
conclude with the avant-garde Modernism of James Joyce and Virginia Woolf. In
reflecting on the notion of "European literature," we will explore
how later writers responded to cultural traditions forged in the ancient,
medieval, and Renaissance periods, while also charting the new artistic
pathways that revealed their "rethinking" of the literary forms
they inherited. A major concern will be on how the novel eventually became
the preeminent literary genre, and how writers responded to – and often
shaped – the major historical issues of their ages, including social unrest,
religious upheaval, and political revolution. Texts will include
Shakespeare's Othello, Cervantes', Don Quixote, Sor Juana's Letter to Sor
Filotea, Voltaire''s Candide, Goethe's Sorrows of Young Werther, Wordsworth
and Coleridge's Lyrical Ballads, Austen's Persuasion, Manzoni's Betrothed,
Joyce's Portrait of the Artist as a Young Man, and Woolf's To the Lighthouse.
While students are encouraged to take both semesters of Rethinking European
Literature, they are also free to sign up for just one semester. |
|||||
Stalin and Power |
|||||
|
Professor:
Jonathan Brent |
||||
|
Course Number: LIT 2205 |
CRN Number: 10384 |
Class
cap: 20 |
Credits: 4 |
|
|
Schedule/Location: |
Fri 3:10 PM
- 5:30 PM Olin 201 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: Historical Studies; Russian and
Eurasian Studies |
||||
This course will investigate Stalin's rise and seizure of
absolute power and they way his power was reflected in society and Soviet
literature. Through our readings of primary source materials, we will attempt
to understand Stalin's actions from the inside; that is, from the point of
view of the political, social, historical context in which he and other
Bolsheviks saw themselves, rather than from the perspective of western
historiography about them and their actions. What did they think they were
doing? Why? What was Stalin's role in this process? How did he see that role?
How central to the history of his rise to power was the Revolution of 1917?
Did historical and cultural realities, both pre- and post-Revolution create
an inescapable matrix of choices in which they found themselves? What choices
did they have and why? In short, the question is: how did the catastrophic
tragedy of the Great Terror of 1936-37, the Gulag system, and Stalin's
assumption of absolute power happen and what did it mean for the great masses
of Soviet/Russian citizens? Readings will concentrate on historical documents
from Soviet political and governmental organs, including top secret and still
classified KGB documents; novels; diaries; transcripts of conversations with
Stalin; Stalin's personal letters; and contemporary reflections. Readings
will include Vasily Grossman's great novel, Life and Fate; Walpurgis Night by
Venedikt Erofeev; Sofia Petrovna, by Lidia Chukovskaya; along with other
works that help us understanding the meaning and extent of Stalin's power and
the way it shaped and was shaped by the life of the people. |
|||||
Life in the Medieval Church |
|||||
|
Professor:
Karen Sullivan |
||||
|
Course Number: LIT 2241 |
CRN Number: 10385 |
Class
cap: 20 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 10:10 AM
- 11:30 AM Olin Language Center 208 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
|
||||
Throughout the Middle Ages, Christians interpreted and reinterpreted
the accounts of the lives of Jesus Christ, the Apostles, and the martyrs of
the early Church and strove to imitate these lives in their own daily
existence. In the course of this ever-renewed return to the sources,
Christians struggled to adapt these early models of sanctity to a world
radically different from that of their predecessors. Should one remove
oneself from the corruption if the world or remain within it and attempt to
reform it? Should one attach oneself to the wretched of the earth, sharing in
their poverty and misery, or seek power in order to bring society into
conformity with God's will? Should one study classical literature and
philosophy, in the hope that they will strengthen one's faith, or avoid these
fields, in the fear that they will weaken it? What should the role of women
be in the spiritual, intellectual, and institutional fabric of Christianity?
The history of the Church in the Middle Ages is largely the history of
changing answers to these questions, as late antique models of sanctity give
way to monasticism; as challenges to the Church arise both from within, in
the form of the Gregorian and other reforms, and from without, in the form of
heretical sects; as the mendicant orders, with their scholastic training,
gain intellectual and, ultimately, political power within ecclesiastical
institutions; and, finally, as practitioners of the anti-scholastic “modern
devotion” (devotio moderna) come to prominence on the eve of the Renaissance.
Readings will be drawn from biblical, patristic, Benedictine, Cistercian,
Dominican, Franciscan, and other sources. This is a pre-1800 Literature
course offering. |
|||||
The Canterbury Tales |
|||||
|
Professor:
Marisa Libbon |
||||
|
Course Number: LIT 2401 |
CRN Number: 10386 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
11:50 AM - 1:10 PM Hegeman
102 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: Medieval Studies |
||||
What in the world can storytelling accomplish? This
question drives Geoffrey Chaucer’s Canterbury Tales and will likewise guide
our semester-long exploration of it. An instant classic after Chaucer’s death
in 1400, the Canterbury Tales inspired “fan fiction” almost immediately and
has since been enshrined as an essential work within the English literary
canon, counting writers from Shakespeare to T. S. Eliot among its later
readers and admirers. At odds with (or perhaps partly responsible for) its
current “insider” and canonical status, though, is the fact that the Tales
remains one of the most radically experimental works written in English. By
turns beautiful and dirty, politically risky and calculatedly evasive, local
and global, poetry and prose, the Tales tests, negotiates, and worries over
the ways in which language—written, spoken, read, overheard—constructs
reality. It challenges gender and class norms; queries and queers the
relationship between tale and teller; and calls into question institutional authority
and social hierarchy. Following Chaucer’s lead, we’ll grapple with how
literature does (and sometimes does not) influence social change. Put
otherwise, what’s the point of telling stories? This course counts as
pre-1800 offering. |
|||||
Palestinian Literature in Translation |
|||||
|
Professor:
Elizabeth Holt |
||||
|
Course Number: LIT 245 |
CRN Number: 10370 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 1:30 PM
- 2:50 PM Olin Languages Center 208 |
|||
|
Distributional Area: |
FL Foreign
Languages and Lit |
|||
|
|
||||
This course is a survey of Palestinian
literature, from the early Arabic press in Palestine to contemporary
Palestinian fiction. We will read short stories, poetry and novels by
authors including Adania Shibli,
Ghassan Kanafani, Emile Habiby, Samira 'Azzam, Anton Shammas, Mahmoud Darwish,
Sahar Khalifeh, Fedwa Tuqan,
and Elias Khoury. All literary texts
will be read in translation. This course is part of the
World Literature course offering. |
|||||
Arthurian Romance |
|||||
|
Professor:
Karen Sullivan |
||||
|
Course Number: LIT 249 |
CRN Number: 10380 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 1:30 PM
- 2:50 PM Olin 201 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: Medieval Studies |
||||
In this course, we will be studying the major works
of the Arthurian tradition, from the early Latin accounts of a historical
King Arthur; to the French and German romances of Lancelot and Guinevere,
Merlin and Morgan, and the Holy Grail; to Sir Thomas Malory’s Le Morte d’Arthur; to nineteenth-,
twentieth-, and twenty-first century reimaginings
of these legends. Throughout its history, Arthurian literature has been
criticized for the effects it has upon its readers. The alternate world
presented by these texts—with their knights errant, beautiful princesses,
marvelous animals, enchanted forests, and decentralized geography—can seem
more attractive than our own mundane world, and, in doing so, it is feared,
can distract us from this world and our responsibilities within it. Over the
semester, as we chart the birth and growth of Arthurian romance, we will be
considering the uncertain moral status of this genre and its consequences for
us today. This course is a Pre-1800 Literature course offering. |
|||||
Shakespeare |
|||||
|
Professor:
Adhaar Desai |
||||
|
Course Number: LIT 2501 |
CRN Number: 10382 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
11:50 AM - 1:10 PM Reem Kayden
Center 100 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
|
||||
Before
William Shakespeare was ever an icon, an industry, or required reading in
high schools throughout the world, he was merely one of dozens of poets and
playwrights working in London around the turn of the seventeenth century. This
course attempts to recover an unfiltered view of Shakespeare's works by
thinking of him as a writer who paid close attention to the world around him,
cobbled ideas from other writers together, and consciously experimented with
the limits of what it is possible to communicate through writing and
performance. We will discover how Shakespeare's works are embedded in
theatrical and literary traditions, how they fit into a context undergoing
tremendous social, political, artistic, and intellectual upheaval, and why
they still resonate with so many people today. Through careful investigations
of Shakespeare's techniques, we will also discover how he engages
philosophical and social issues relating to politics, sexuality, gender, and
race that remain pressing. The class will cover representative texts that
span Shakespeare's career, including *Richard III,* *A Midsummer Night's
Dream,* *The Merchant of Venice,* *Coriolanus,* and *The Winter's Tale.* Open
to all students. This is a pre-1800 Literature course offering. |
|||||
Asian/American Lives |
|||||
|
Professor:
Hua Hsu |
||||
|
Course Number: LIT 256 |
CRN Number: 10263 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Wed Thurs
11:50 AM - 1:10 PM Olin
305 |
|||
|
Distributional Area: |
LA Literary
Analysis in English D+J Difference and Justice |
|||
|
Crosslists: American & Indigenous Studies;
Asian Studies |
||||
For over fifty years there has existed something called the
“Asian American.” The term was the modest contribution of a community of
Asian students in California’s Bay Area who had been inspired by the
self-fashioning initiative of the civil rights and Black Power movements of
the 1950s and 1960s. Ignoring the arbitrariness and historical divisions
implicit in the term “Asian”—and defiantly rejecting longstanding terms of
derision such as “Oriental” or “Asiatic”—these students conceived of the
Asian American as a new (and newly empowered) citizen, and the moment itself
represented a turning point in the history of Asians living in the United
States. The decades since have brought confusion—albeit a productive kind of
confusion. Nowhere have the parameters of Asian American identity been
contested more thoroughly than in discussions of literature. During this
semester-long course, we will conduct a survey of the literary works produced
by Asians in the United States, from poetry carved on the walls of
immigration detention centers and travel reportage to experimental fiction,
film, graphic novels, zines and memoir. Throughout this course, we will also
pay close attention to how different generations of Asian Americans have
negotiated their own racialization, the slippery qualities of this category
of identification—even those who wrote before the category existed. We will
pursue twin narratives: one which accepts these texts as acts of imagination
and aspiration, experience and experimentation; and the other tracing the
subtler lines of criticism and self-revision implicit to a body of literature
encircled by such fraught boundaries. |
|||||
Marx as Literature |
|||||
|
Professor:
Alys Moody |
||||
|
Course Number: LIT 261 |
CRN Number: 10371 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed 5:10 PM
- 6:30 PM Olin 204 |
|||
|
Distributional Area: |
LA Literary
Analysis in English D+J Difference and Justice |
|||
|
Crosslists: German Studies; Politics |
||||
Karl Marx's magnum opus, Capital, is both a tremendously influential
theory of the world we live in today and a famously strange text. Wildly
interdisciplinary, it combines genres, styles, and methods in order to
develop a multifaceted account of the structures and operation of capitalism.
In this course, we will slowly and carefully read volume 1 of Capital in its
entirety, with a literary critical eye for understanding how questions of
form, style and genre shape this transformative and influential account of
the modern world. Students will be encouraged through assessment and class
discussion to develop their own direct engagement with this work, finding
their bearings not in generalized preconceptions about Marxism or communism,
but in close, faithful, and creative engagement with the text itself. This in
turn will offer the basis for a reading of Marx that is able to explore and
test his ideas in our own world. We will consider how Marx understands
capitalism to produce injustice and inequality, and what he has to say about
the class structure of our society. No previous knowledge of Marx, Marxism,
or Capital is expected and both Literature and non-Literature students are
welcome. |
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The Power of Feeling: Black Music,
Literature and the Creation of an Aesthetic |
|||||
|
Professor:
Donna Grover Marcus Roberts |
||||
|
Course Number: LIT 264 |
CRN Number: 10568 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 1:30 PM
- 2:50 PM Olin 204 |
|||
|
Distributional Area: |
LA Literary
Analysis in English D+J Difference and Justice |
|||
|
Crosslists: American & Indigenous Studies;
Music |
||||
This course asks this question: in what ways is an
aesthetic a response to the conditions of the time? For enslaved people
spirituals detailed a transitory experience marked by suffering that
culminated in a celebratory experience of freedom or ascendance into
heaven. While the blues narrated the cost of personal autonomy through
songs filled with love, anger, hurt and the celebration of survival.
Jazz takes from both of these forms in order to detail the experience of
newly formed communities and mediate the divergent cultures that
sought out opportunity in urban areas. Literature shares a symbiotic relationship
to these musical movements detailing social and political upheavals
that also contribute to an aesthetic. By reading such literary
artists such as Ralph Ellison, Zora Neale Hurston and James Baldwin along
side notable musical artists such as Louis Armstrong, Thelonious Monk and
Duke Ellington, we will not only understand conditions and the
aesthetics they joined to create but will also confront our present
political, social and artistic situation and how that is mirrored in our
current consumption and creation of art. |
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The Land of Disasters: A Cultural
History of Catastrophic 'Japan' |
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|
Professor:
Chiara Pavone |
||||
|
Course Number: LIT 267 |
CRN Number: 10362 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
11:50 AM - 1:10 PM Olin
Languages Center 115 |
|||
|
Distributional Area: |
FL Foreign
Languages and Lit |
|||
|
Crosslists: Asian Studies; Environmental &
Urban Studies; Environmental Studies; Experimental Humanities |
||||
In a famous speech given shortly after the occurrence of
the Great Tōhoku Earthquake, Tsunami and Nuclear Disaster in 2011, writer
Murakami Haruki affirmed that "To be Japanese means, in a certain sense,
to live alongside a variety of natural catastrophes." This course's main
objective will be to explore and dispute the origins and genealogy of this –
widespread and undisputed – claim. Each class will introduce literary works
and media tracing Japan's history of natural and man-made disasters, explore
different methodologies in disaster research (including disaster
anthropology, sociology, post-colonial theory and ecocriticism), and engage
critically with issues shaping the perception and representation of disasters
– such as the proximity of narrators and narratees to the epicenter of the
catastrophe, minority populations' vulnerability to hazards and systemic
discrimination, authority and biases in the process of memorialization. The
course will offer some critical instruments to answer the question through
the close reading of literary works, films and visual artifacts; and by
situating these pieces in a larger cultural and technological history that
extends well beyond the borders of the modern Japanese nation. This
course is part of the World Literature offering. |
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Reading Youth in Korean Film and
Literature |
|||||
|
Professor:
Soonyoung Lee |
||||
|
Course Number: LIT 275 |
CRN Number: 10372 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 1:30 PM
- 2:50 PM Olin Languages Center 118 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: Asian Studies |
||||
This comprehensive course delves into the multifaceted representations
of youth in Korean society, spanning from the colonial era to contemporary
times. Through an interdisciplinary lens that incorporates literature, film,
and popular culture, we examine the significant role that the concept of
"youth" has played in shaping modern Korean history. We will unpack
how various historical and social forces have contributed to the construction
of "youth" as a cultural and social category. Special attention
will be given to the interplay between gender and these constructions,
exploring how they influence and are reflected in diverse youth cultures. By
engaging with a range of intersectional cultural contexts—including music,
media, literature, and film—students will gain a nuanced understanding of the
complexities that shape youth identities and cultures in Korea. This
course is part of the World Literature offering. |
|||||
Like Family: Domestic Worker
Characters in Fiction |
|||||
|
Professor:
Marina van Zuylen |
||||
|
Course Number: LIT 282 |
CRN Number: 10377 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Tue Thurs 3:30 PM
- 4:50 PM Olin 205 |
|||
|
Distributional Area: |
LA Literary
Analysis in English D+J Difference and Justice |
|||
|
Crosslists: Human Rights |
||||
This course will delve into the idea that female domestic
workers (maids, nannies, cooks), often portrayed as invisible and powerless,
can also wield considerable influence and authority over their employers,
affecting the structure of everyday life. Far from only being consigned to
the margins of storytelling, mere backdrop to the narrative, our examples
will show these workers in different light. Starting with excerpts from the
comedic tradition where the "servant" uses role reversals to subvert
traditional social hierarchies (Terence, Cervantes, Molière, Kundera), we
will then tackle the ethical and social implications of figures that are both
part of and excluded from the household. Self-destructive loyalty (Flaubert,
A Simple Heart, Ishiguro, Remains of the Day), skewed hierarchies (Szabo, The
Door, du Maurier, Rebecca), Class warfare (NDiaye, The Cheffe, Slimani, The
Perfect Nanny), cultural upheavals (Faizur Rasul, Bengal to Birmingham). This
course is part of the World Literature offering. |
|||||
Kafka & Brecht: Myth & Theater |
|||||
|
Professor:
Thomas Bartscherer |
||||
|
Course Number: LIT 283 |
CRN Number: 10378 |
Class
cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Mon Wed
3:30 PM - 4:50 PM Olin
Languages Center 115 |
|||
|
Distributional Area: |
LA Literary
Analysis in English |
|||
|
Crosslists: German Studies |
||||
What is distinctive about modern storytelling? If it
differs in important ways from earlier modes of storytelling, why is that? Has
human nature changed? Has the world changed? Both, or neither? In this
course, we will consider these and related questions by closely studying
selected works from two of the greatest 20th century storytellers: Franz
Kafka, a writer of prose fiction, and Berthold Brecht, primarily a playwright
and director. Kafka was, in the words of Walter Benjamin, "a latter-day
Ulysses" whose "real genius was that he tried something entirely
new." Brecht, meanwhile, was in his own words working toward "a
radical transformation of the theatre," a rejection of the
"dramatic" in favor of the "epic" theater. We will
consider how both writers revisit and radically re-imagine central figures
and forms in the long arc of literary history. We will follow their tracks,
also reading key selections from Greek and Hebrew literature. How do Kafka's
Poseidon and Prometheus compare to those we find in Homer and in later
version of these myths? Why are Kafka's Sirens silent? Why does Brecht
advocate for "non-Aristotelian" drama and does he realize this
vision in plays like The Mother and Mother Courage? How does his Antigone
differ from her ancient Greek predecessor? All texts will be in English. Some
readings will be paired with film screenings and, if possible, attendance at
a staged production or reading. |
|||||
Light Writing:
Literature and Photography in the French Tradition |
|||||
|
Professor: Gabriella
Lindsay |
||||
|
Course Number: LIT
285 |
CRN Number: 10379 |
Class cap: 22 |
Credits: 4 |
|
|
Schedule/Location: |
Tue
Thurs 5:10 PM - 6:30 PM Olin
201 |
|||
|
Distributional Area: |
FL Foreign Languages and Lit D+J
Difference and Justice |
|||
|
Crosslists:
Experimental Humanities; French Studies |
||||
What happens when photographs and texts are brought together?
In the French-speaking world, there is a particularly strong tradition of
writers and artists using photographic images and text to create new forms of
meaning, unsurprising perhaps, given French claims on the invention of a
photographic process in the early 19th century. This seminar will consider
the relationship between literature and photography by engaging closely with
photo-textual and theoretical works translated from French, focusing on the
themes of autobiography, historical memory and postcoloniality.
We will examine questions of documentation, experimentation, selfhood,
violence, colonialism, memory and forgetting, perception, ethics, and the
nature of representation. From Sophie Calle and Hervé Guibert's photobiographical blurring of fiction and reality to Malek Alloula's
"album" of Algerian colonial postcards and Patrick Chamoiseau and Rodolphe Hammadi's photo-poetic history of Guianan
work-camps, we will think about how words and photographic images transform
one another to create new understandings of the self, individual and
collective memory, loss and history. Students will also have the opportunity
to make photo-texts of their own. Authors to be studied may include Roland
Barthes, Sophie Calle, Marie NDiaye,
Hervé Guibert, Hélène Cixous, Malek Alloula, Patrick Modiano, Patrick Chamoiseau, Rodolphe Hammadi, Marc Garanger, Leïla Sebbar, Chris Marker. This
course is conducted in English and does not assume any prior knowledge of French,
photography, or literature in French. This course fulfills the World
Literature requirement. By engaging with the representation of colonial
violence and colonial memory, the class also counts for the Difference and
Justice distributional area. |
|||||
Cross-listed
Courses:
Introduction to American Studies |
||||||
|
Course
Number: AS 101 |
CRN Number: 10179 |
Class cap: 22 |
Credits:
4 |
||
|
Professor: |
Peter L'Official |
||||
|
Schedule/Location: |
Tue Thurs 11:50 AM
- 1:10 PM Olin 202 |
||||
|
Distributional Area: |
MBV Meaning, Being, Value D+J Difference and Justice |
||||
|
Crosslists: |
Environmental
& Urban Studies; Environmental Studies; Literature |
||||
The Courage to Be: Achilles, Socrates,
Antigone, Mother Courage, Barbara Lee |
||||||
|
Course
Number: CC 108 A |
CRN Number: 10330 |
Class cap: 22 |
Credits:
4 |
||
|
Professor: |
Thomas Bartscherer |
||||
|
Schedule/Location: |
Mon Wed 11:50 AM
- 1:10 PM Henderson Comp. Center 106 |
||||
|
Distributional Area: |
LA MBV Literary Analysis in English Meaning, Being, Value |
||||
|
Crosslists: |
Human
Rights; Literature |
||||
Courage To Be: The Freedom to Write |
||||||
|
Course
Number: CC 108 C |
CRN Number: 10332 |
Class cap: 22 |
Credits:
4 |
||
|
Professor: |
Jana Mader |
||||
|
Schedule/Location: |
Tue Thurs 11:50 AM
- 1:10 PM Olin 205 |
||||
|
Distributional Area: |
MBV SA Meaning, Being, Value Social Analysis D+J Difference and Justice |
||||
|
Crosslists: |
Human
Rights; Literature |
||||
Courage To Be: Black Contrarian Voices |
||||||
|
Course
Number: CC 108 D |
CRN Number: 10333 |
Class cap: 22 |
Credits:
4 |
||
|
Professor: |
Thomas Williams |
||||
|
Schedule/Location: |
Tue Thurs 3:30 PM
- 4:50 PM Olin 203 |
||||
|
Distributional Area: |
HA MBV Historical Analysis Meaning, Being, Value D+J
Difference and Justice |
||||
|
Crosslists: |
Africana
Studies; Human Rights; Literature |
||||
Ancient Literary Criticism |
||||||
|
Course
Number: CLAS 329 |
CRN Number: 10110 |
Class cap: 15 |
Credits:
4 |
||
|
Professor: |
Daniel Mendelsohn |
||||
|
Schedule/Location: |
Tue 12:30 PM
- 2:50 PM Olin 305 |
||||
|
Distributional Area: |
FL Foreign
Languages and Lit |
||||
|
Crosslists: |
Greek;
Literature; Written Arts |
||||
Class Matters: Vocabularies of
Contempt from Balzac to Ernaux |
||||||
|
Course
Number: FREN 321 |
CRN Number: 10114 |
Class cap: 15 |
Credits:
4 |
||
|
Professor: |
Marina van Zuylen |
||||
|
Schedule/Location: |
Fri 12:30 PM
- 2:50 PM Olin Languages Center 118 |
||||
|
Distributional Area: |
FL Foreign
Languages and Lit |
||||
|
Crosslists: |
Literature |
||||
An Epic Introduction to Sanskrit |
||||||
|
Course
Number: REL 214 |
CRN Number: 10270 |
Class cap: 22 |
Credits:
4 |
||
|
Professor: |
Nabanjan Maitra |
||||
|
Schedule/Location: |
Tue Thurs 11:50 AM
- 1:10 PM Olin 310 |
||||
|
Distributional Area: |
FL Foreign
Languages and Lit |
||||
|
Crosslists: |
Literature |
||||
Materials and Techniques of Poetry |
||||||
|
Course
Number: WRIT 230 |
CRN Number: 10401 |
Class cap: 12 |
Credits:
4 |
||
|
Professor: |
Michael Ives |
||||
|
Schedule/Location: |
Tue Thurs 11:50 AM
- 1:10 PM Olin 302 |
||||
|
Distributional Area: |
PA Practicing
Arts |
||||
|
Crosslists: |
Literature |
||||