While we
tend to value courage Hannah Arendt even called it the highest political
virtue historically the concept has veered from the noble to the dangerous.
From Antigone to suicide bombers, courage has been construed as heroic and/or
dangerously solipsistic. This series of seminars asks the question: What is the
practice of courageous action in the 21st century? Courses are open
to Sophomores and Juniors and are limited to 16
students. Students are required to attend three evening lectures on Mondays
from 6-8. There will also be dinner discussions with guest speakers and
students from other sections of the College Seminar.
18509 |
HR
218 Free Speech |
Roger Berkowitz |
T Th 11:50 am-1:10
pm |
ALBEE 106 |
MBV |
HUM |
Cross-listed:
Political Studies
An introduction to
debates about freedom of expression. What is 'freedom of speech'? Is there a
right to say anything? Why? We will investigate who has had this right, where
it has come from, and what it has had to do in particular with literature. and
the arts. What powers does speech have, who has the power to speak, and for
what? Debates about censorship, hate speech, the First Amendment and Article 19
of the Universal Declaration of Human Rights will be obvious starting points,
but we will also explore some less obvious questions: about faith and the
secular, confession and torture, surveillance, the emergence of political
agency. In asking about the status of the speaking human subject, we will look
at the ways in which the subject of rights, and indeed the thought of human
rights itself, derives from a 'literary' experience. These questions will be
examined, if not answered, across a variety of literary, philosophical, legal
and political texts, with a heavy dose of case studies (many of them happening
right now) and readings in contemporary critical and legal theory. This course
will be done in collaboration with other courses offered in Bard's
international network. This course is part of the Courage to Be College Seminar
and students will participate in common lectures in the Courage To Be Lecture
Series sponsored by the Arendt Center.
Class size: 22
18533 |
HR
227 dissent, ethics & politics |
Helena Gibbs |
M W 3:10 pm-4:30
pm |
OLIN 304 |
SA D+J |
SSCI |
Cross-listed: Litereature,
Russian Studies V clav Havel, in
his seminal essay "The Power of the Powerless" (1978), defines Eastern European
dissidents as "those who decided to live in truth'." This course will examine the various
conceptions and strategies of political resistance in former Soviet Bloc
countries, with a focus on the specific role of intellectuals and writers.
Central to this examination will be the question of what it means "to say no to
power," whether and how such an ethical position can be political in its
effects, and the relevance of this question today, beyond the framework of
totalitarian regimes of Eastern Europe and Soviet Union. Readings will include
a spectrum of philosophical, political, and literary texts by Havel, Jan Patočka,
Milan Kundera, Aleksandr Solzhenitsyn, Andrei Sakharov, Danilo Ki , Mikl s
Haraszti, Czeslaw Milosz, and Milovan Djilas; supplemental readings by
Sophocles, Aristotle, Mario Vargas Llosa, and Tom Stoppard; as well as excerpts
from Jacques Derrida, Emmanuel Levinas, and others. This course is part of the Courage to Be
College Seminar and students will participate in common lectures in the Courage
To Be Lecture Series sponsored by the Arendt Center. The core Seminar texts
include Hannah Arendt, "Thinking and
Moral Considerations" and Paul Tillich, The
Courage to Be. Class size: 18
18436 |
PS
284 American Protest: disobedience, dissent, &
resignation |
Samantha Hill |
M W 11:50 am-1:10
pm |
ASP 302 |
SA |
SSCI |
Cross-listed:
Human Rights What does it mean to engage in political protest?
What motivates us to move into the public sphere of politics? How do we appear
in public, and how does our sense of identity relate to our sense of self? This
course strips down conventional notions of political protest within the
American context to critically inquire after what motivates us to engage or
disengage with politics. Today it seems that many social movements revolve
around what we call identity politics, calling into question sex, gender, and
race. If everything has become political, then is anything political? What does
it mean to act from a moral center? What courage does it require? Key texts in
this course will include: Paul Tillich's The
Courage to Be, Erich Fromm's To Have
or To Be, Hannah Arendt's chapter on "Action" from The Human Condition and essay "Civil
Disobedience". We'll explore the practice of political resignation in Henry
David Thoreau's Walden and essay "Civil
Disobedience", Theodor Adorno's Lectures
on Moral Philosophy (What it means to be an American-joiner), Emily
Dickinson's poetry, Wendell Berry's "The
Mad Farmer Liberation Front", and Sheldon S. Wolin
on "Political Theory as Vocation" and
invocation. We'll also look at the art of political dissent in Thomas Paine's Common
Sense, MLK's letters, and the tradition of Conscientious Objection in American
political history. This course is part of the Courage To
Be College Seminar Series; students are required to attend three lectures in
the Courage to Be Lecture Series sponsored by the Hannah Arendt Center. Class
size: 22